Monday, June 19, 2006

Concert review of Haifa Wehbe & 50 Cent in Beirut


Here's a review of the Haifa Wehbe & 50 Cent concert in Beirut on 10 June, from the Daily Star (Beirut). (Photo is of Haifa at the concert.) For comments on the show and more photos go here. Sounds like Haifa was pretty disappointing, 50 Cent was pretty good, and that the venue sucked. It seems that the audience was full of very rich pre-teens, who demonstrated their "gangsta" proclivities by tossing around plastic bottles of water.

By Lysandra Ohrstrom and Tom McCarthy
Daily Star staff
Monday, June 12, 2006

Review

BEIRUT: If you've asked anyone about rapper-megastar 50 Cent's performance at the Beirut International Exhibition and Liesure Center (BIEL) Saturday night, most likely they've told you how great the show was. Granted, the sound was off. Like the heat coming from the crowd, most of the lyrics seemed to rise straight to the upper reaches of the barn-like venue and get lost.

And unlike the rapper's September 2004 appearance in Dubai, which featured a full-squad deployment of his backup group, the G-Unit, Saturday's production was carried by a skeleton crew of Young Buck and the sultry-voiced Olivia - no Tony Yayo, no Lloyd Banks.

On the other hand the audience was spared, without explanation, an appearance by Cuba Gooding Jr, whose presence had been promised on countless concert posters and touted by a months-long public relations blitz.

It would be going too far to say that Fiddy flopped, given the waves of cheers, the hothouse excitement of the pubescent crowd wielding camera-phones and the words of praise that fans had for their idol after the show.

But as things folded up around 2 a.m., there was no mistaking the sense that what the concert promoters were calling "The Biggest Ever Show in Lebanon" was not, in the end, all that.

The feeling of nagging disappointment began with an underwhelming turn on stage by national treasure Haifa Wehbe, whose unabashedly sexual romp won only half-hearted applause. Perhaps owing to the awful acoustics of the venue - a gigantic tent-thing glommed onto BIEL's main hall - she came across as something less than powerful in the lungs, as perky as she was otherwise.

"I love you so much," she cooed, bouncing pluckily across the stage in tight denim hot-pants and a top that read "No Photos" in sequins on its formidable front. The crowd didn't quite reciprocate - with the possible exceptions of a few drooling hormonal boys who stood ogling publicity stills of the starlet projected larger-than-life on screens flanking the stage.

"Haifa, she belongs to the hot chicks," said Waled, who gave his age as "12-and-a-half," following the famous coquette's dripping performance at the stroke of midnight of her runaway hit "Wawa."

That the audience was focused early on the projected images walling the auditorium, instead of the live act, was quaintly appropriate for what followed. It was the image of 50 Cent, his brand rather than the quality of his performance Saturday, that fueled the crowd. The audience's unflagging energy ultimately saved the concert.

Whatever else he is, 50 Cent is a big star. If Fiddy had a dime for every number-one hit he made, he'd have, well, more than half a buck. "In Da Club," "Candy Shop," "Just a Lil' Bit," "PIMP" - he performed them all for his Beirut base, cramming more than 20 songs into a set that ran just over an hour.

The star's 2003 album, "Get Rich or Die Tryin'," went multi-multi platinum, selling 6.3 million copies in the US alone, and the 2005 follow-up "The Massacre" sold 4.9 million. As the king of what seems to be the one American export the world still has an undiminished appetite for - hip-hop music - 50 Cent has a massive following, and the admirers (and their guardians) packing BIEL demonstrated that Lebanon is no exception.

Performing on a spare, portable stage with nothing but a wall of programmed spotlights as a backdrop, the rapper had the crowd in thrall from the opening number, "What Up Gangsta." From there on in, the teetotalling, bible-quoting, honey-loving thug mounted an all-out assault of hits.

The thousands of 10-to-20-year-old loyalists, who probably had to save a month's allowance for tickets to the show, some of which cost $300, seemed unfazed that apart from waving a flag, the headliner did not give even a token shout-out to Lebanon to prove that he knew where he was. (The closest he came were repeated observations that "It's hot in this mother******.")

Wherever he takes the stage, 50 Cent, ne Curtis Jackson, comes with an against-all-odds back-story that is ready-made for film (the flop of his recent Hollywood-adapted life story notwithstanding). Any fan could run down the list: impoverished upbringing in South Jamaica, Queens; mother murdered when he was eight; the drug-dealing career that landed him in jail in 1994; the nine bullets he took, with seeming indifference, in 2000; his artistic breakthrough under the guidance of Eminem and Dr. Dre; subsequent worldwide superstardom.

"Back before I took this trip," said the star in a segue to his hit "If I Can't," "when I was in LA, I was in the studio with Dr. Dre. And I said if I can't do it, baby it can't be done." Shotgun blasts; bass bumps; crowd goes nuts.

Part of the thrill of seeing Fiddy live was apparent Saturday night in the gap between his hard-earned gangster persona and his to-the-manner-born fans. Sure, security had to break up a couple fights in the crowd, one between two men who were slapping and kicking each other in not quite the old South Side style. But apart from the scuffles, and the constant stream of expletives coming from the stage, it was a pretty vanilla scene.

"He's the greatest rapper living now," said Beiruti Ahmad Yassine, 17, after the show, the caveat owing to the untimely demise of 1990s hip-hop trailblazers "Tupac and Biggy."

Tamer, 16, who has been a loyal fan "forever, like four years," said that despite the violent theme running through the artist's work, listening to 50 Cent is more about bringing people together than glorifying bloodshed. "Everyone at my school loves Fiddy," he said. "There is no religion in rap."

When asked about all the gunshots, Ray Harb, 10, who was escorted by his 18-year-old sister Carol, said, "If there were more little kids here, it could have been bad. But it's not a big deal."

Khalil Ghulmiyyah, 18, said afterward that the outing was a marked improvement from the rapper's 2004 Dubai show.

"50 Cent sucked in Dubai," Ghulmiyyah said. "His voice is bad without studio backup, and there were only like 4,000 people there. He's better here ... the energy of the concert overpowered his performance by like three trillion."

About halfway through the show the crowd began to display that energy by throwing plastic bottles, in what turned into an all-out water war between fans and star.

Less hardened performers might have been put off by having half-liters of Sohat continuously chucked at their heads. The smiling Fiddy didn't even flinch, and with something of a school boy's glee dug into his continually replenished onstage arsenal and returned fire.

Maybe he didn't know where he was; in any case, he parted with a fond farewell.

"Before we leave this b****, everybody holler 50 Cent!"

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Saturday, June 10, 2006

Palestinian Music: Kamilya Jubran, Le Trio Joubran, Wissam Murad


As I work on my review of Le Trio Joubran (pictured), Kamilya Jubran & Werner Hasler, and Wissam Murad for RootsWorld, I'm putting up some links.

Kamilya Jubran

Kamilya Jubran's homepage, with bio, description of her various projects including Wameedd, translations of the poems on Wameedd (essential!), downloads, press reports and a riveting video clip, etc.

An article on Kamilya from Le Monde, July 29, 2004

Le Trio Joubran

Eye for Talent -- this site has links to some reviews of Le Trio
An article from Mondomix. The site also features a link to a recording by Samir and Wissam Joubran.
More extracts of music and interviews with Samir Joubran, conducted by Daniel Brown.
Promotional material from Rock Paper Scissors, plus sample tracks from Randana. Go here for press coverage of Le Trio.

Sabreen

Sabreen's homepage, with some information on Wissam Murad here

General

An overview of contemporary Palestinian music by Yara Ghadban, from MESA Bulletin, summer 2001. She discusses Samir Joubran (oldest brother in Le Trio Joubran), Sabreen (Kamilya Jubran was formerly their lead vocalist), Amal Murkus, Adel Salameh, and more briefly, El Funoun and Rim Banna.

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My Music Reviews

Perhaps it's because I have nothing to blog. Or maybe that it's that I'm trying to force myself to write a review for the online publication, RootsWorld, which is an essential guide to "world music" (in quotes, because it such a problematic way to categorize music.) I wrote several reviews for Rootsworld as well as PopMatters a few years back. The purpose was (a) to try to get some practice writing about how music sounds, rather than just about the "sociology" of music, and (b) to get some free CDs. I gave up the venture about three years ago because I got too busy doing other things. But recently the RootsWorld editor convinced me to try my hand, and so I'm going to try to crank out, over the next day or so, a review of three CDs by Palestinian artists: Kamilya Joubran, Le Trio Joubran, and Wissam Murad. I'll post the link as soon as I get it up.

In the meantime, here is an archive of my old reviews:

For PopMatters:

Steve Earle + Stacey Earle, in concert, Dave's on Dickson, March 20, 2001
Antibalas Afro Beat Orchestra, Liberation Afro Beat Vol. 1
Hamid El Gnawi, Saha Koyo
Deepak Ram, Searching for Satyam
Ranarim, Till the Light of Day
Hakim, Yaho
Takfarinas, Yal
3 Mustaphas 3, Play Musty for Me
Taraf de Haïdouks
The Rough Guide to Bhangra
Henri Dikongué, Mot'a Bobe
dZihan & Kamien, Refreaked
Anouar Brahem Trio, Astrakan Café
Mabulu, Karimbo
Oumou Sangare, Ko Sira
Best of 2001

For RootsWorld:

Calicanto, Labirintomare
Yggdrasil, Herrelaus
Tinariwen, Radio Tisdas
Yat-Kha, Aldyn Dashka
Moh Alileche, Tragedy
The Henrys, Joyous Porous
Karen Tweed & Timo Alakotila, May Monday; Maria Kalaniemi and Sven Ahlbäck, Airbow

I've also written a couple reviews for MESA Bulletin, which are not online:

Ali Hassan Kuban featuring Salwa Abou Greisha and Shahin Allam. Real Nubian: Cairo Wedding Classics (Vol. 39 No. 1, June 2005)
"Rai's Travels" (Vol. 36 No. 2, Winter 2003)

Wednesday, June 07, 2006

Gazans Miss the ATM...


As the occupation enters its 40th year, Palestinians still maintain a sense of humor, particularly in Gaza, where Israeli-mandated "belt-tightening" takes hold as the Hamas-led government is slowly strangled, deprived of funds. The following item from Reuters details the jokes now making the rounds (thanks, Laurie):

For unpaid Palestinians, laughter is free

Sat 3 Jun 2006 8:34 AM ET

By Nidal al-Mughrabi

GAZA, June 3 (Reuters) - Unpaid for the last three months, a Palestinian government employee telephoned a Gaza radio station to dedicate a song to an old friend he hadn't visited for a while -- his local ATM cash machine.

"I miss you," the man lamented over the airwaves, prompting loud laughter from the radio host.

Some 165,000 government employees have gone without pay since Western donors and Israel stopped sending money to the Palestinian Authority after Hamas, an Islamic group dedicated to the Jewish state's destruction, took power after a January poll.

Using local revenues and donations, the Finance Ministry plans to start paying the salaries of the 40,000 lowest-earning employees on Monday.

In the meantime, some Gazans are meeting hard times with a sharpened sense of humour.

A video clip making the rounds on Palestinian cellular telephones shows a ATM machine with a note reading "dead" on its screen. A man stands next to it, weeping and holding his credit card.

At a Gaza market, a fruit merchant told the tall tale of a Hamas government minister who wanted to buy a watermelon but was offered a peach instead.

"You call this a watermelon?" the minister asked.

"Yes, this is what it looks like after three months of your policies," the vendor replied.

And Palestinians have been chuckling at jokes like this:

A government employee walks into the street and throws his dentures into the gutter.

"How are you going to eat now?" asks a surprised passerby.

"No problem," the man replies. "There's nothing to eat, anyway."


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Monday, June 05, 2006

39 Years of Occupation


Today, June 5, is the 39th anniversary of the June 1967 War, which resulted in Israel's occupation of the West Bank and Gaza Strip. Thirty-nine long and oppressive years of occupation. And in the US, the general public is scarcely aware that there is an occupation and in particular that it is a military occupation, and that we continue to subsidize and do everything possible to militarily and diplomatically and economically and morally to support this occupation, to the tune of about $3 billion a year. And no end in sight...

Sunday, June 04, 2006

Can't Believe They Said/Wrote That...


Three items that I came across in the news that I thought were particularly silly as well as telling:

1. Daniel Schorr's analysis yesterday on Weekend Edition Saturday. Liane Hansen's last set of questions was about East Timor. Schorr concluded his discussion of the mess today in East Timor by putting East Timor in the context of "disappointments" in other countries that gained their independence after the Second World War, such as Zimbabwe and Sudan. "Is this," Schorr concluded, "what we ended colonialism for?"

Interesting and instructive because Schorr includes the US in the "we" of colonialism. Symptomatic in that it hints at a notion that maybe life under colonialism was better.

2. Today's New York Times points you towards the Week in Review "World View Podcast." The subject: "Is democracy unraveling in Egypt?"Calvin Sims, the hosts, states in his background, "Last year, Egypt was held as a beacon of burgeoning democracy in the Middle East when President Hosni Mubarak announced he would allow competitive elections." Who in hell thought Egypt was a "beacon"?! Where was the "democracy" that started to unravel? The report is interesting, and the discussion of the protests being led by the judges, important, but the spin....

3. Again from the Times' Week in Review: a story by Jessica Yellin entitled "Single, Female and Desperate No More." It takes another look at the prevailing image of the desperate plight of over-40 single women, supposedly condemned to lives of spinsterhood and bitterness (as symbolized by the Glenn Close character in Fatal Attraction). What do we learn? Things are not so bad after all. 40-year old women can get married. Hooray! In 1996, a 40-year old woman had a better than 40% chance of getting married, and today, the odds are even better.

I had imagined the post-mortem would tell us that 40+ single women were not desperate, were managing to live happy and fulfilled lives as single people. Somehow I had forgotten that the goal of all women, in this heteronormative and couple-centric culture, is to find a man.

Friday, June 02, 2006

Against the Wal


Action today against Walmart, a march from the Fayetteville High School to the Bud Walton Arena, where the annual Walmart Shareholders' Convention opened today. The police corraled us even further away from the meeting than we were in the last two years, a few hundred yards away. This was a nationwide action, aimed at declaring Walmart a threat to public (health, labor, environmental) safety. Our action was small, maybe 30-35. All the local newspapers, all the businesses, are united in welcoming Walmart--the influx of thousands of shareholders is a big boon to local merchants, restaurant and hotel owners. Even liberals, in this liberal town, are reluctant to stand up, in public, to criticize Walmart. Hopefully, other actions elsewhere in the country were larger. More photos can be viewed on my flickr account.

Read reports of the 26 quarantine actions that took place throughout the country here.


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Thursday, June 01, 2006

Beyoncé in town for Walmart (a threat to public health)


Great news for Fayeteville residents, Beyoncé is in town for the Walmart Shareholders Meeting, held every year, here, at the Bud Walton Arena on the University of Arkansas campus. Last Christmas, Beyoncé appeared in Walmart Xmas ads on t.v., opening gifts with her family. But since I'm not a shareholder, I won't get to see her perform, keeping it real. Nor am I invited to the private party for Beyoncé this evening, to be held at one of our local watering holes.

But I will be at the rally tomorrow sponsored by the local Against the Wal Coalition, and co-sponsored by Jobs with Justice, the Ruckus Society and Little Rock ACORN. We will be dressing up in hazmat suits and armed with yellow caution tape, and will be putting the meeting under quarantine, as a threat to public health. I plan to take photos, which I'll post as soon as I am able.

(P.S. For what it's worth, you can view photos of Beyoncé performing for the Walmart pep rally here.)

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Thursday, May 25, 2006

Ann Wright and GI's Against the Vietnam War


Ann Wright, Arkansas hero, retired Army Colonel, who resigned from the State Department to protest her opposition to the Iraq War, and who ran Cindy Sheehan's camp at Crawford, Texas last summer, has got into trouble again. This time, she was detained, and charged with sedition, at Fort McNair, for passing out flyers for the new film, Sir! No Sir! The Suppressed Story of the GI Movement to End the War In Vietnam.

This was reported by Democracy Now! yesterday. But the reason you should watch this segment is because it features a long clip from the film, Sir! No Sir!. The film, as is obvious from the title, is a documentary dealing with the very strong opposition that emerged, inside the US military, to the war in Vietnam. There is an interview with Jane Fonda, active in a troupe called FTA (Fuck/Free the Army), that used to travel around the country and perform for GIs (in one scene you can spot Donald Sutherland). The film tells an untold, suppressed, and essentially censored story of the GI antiwar movement, of the hundreds of underground papers put out at bases and on ships, of the some half million cases of desertion. It puts the lie to the myth that veterans who came home from the war were spat on by antiwar protesters (most famously, in the Rambo films). Fonda was not anti-military, her anti-war activity involved her working very closely with GI's. H. Bruce Franklin's essential book, Vietnam and Other American Fantasies (2001), devotes chapter 5 to the story of antiwar activity inside the military. Although I was involved in the antiwar movement when I was in the US (68-69, 71), I didn't know or remember this story, or at least, the extent of GI activity. (I teach this book in my Popular Culture class, and students love it.) I can't wait to see this film! See the official website for information on screenings, and for a preview.

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Cheikha Rimitti, R.I.P.


Two of my favorite Middle Eastern artists pass away within 8 days of each other! Cheikha Rimitti died of a heart attack in Paris at the age of 83 on May 15. She was a performer right to the end; she had just performed in Paris two days before she died. Rimitti was one of the great cheikhas of modern rai, releasing her first recording in 1952, but it was her 1954 release, "Charrak, Gattaa," that made her renowned, and infamous, throughout Algeria. The song was considered by some to be an attack on the preservation of female virginity. After independence, her music was banned by the NLF from the airwaves, because of its vulgarity.

Rimitti had a reputation for bawdiness, and her name reportedly came from her habit of demanding more drinks: "Remettez!"--"Give me another." Cheikha Give Me Another Drink. Her reputation for excess should not be exxagerated, as it is all too often in publicity about rai. After an accident in 1971, Rimitti gave up drinking and smoking, and went on hajj in 1976. I even have a cassette, purchased in Paris' Barbès district, which she recorded under the name Hajja Rimitti.

Rimitti recorded in the traditional cheikha style of Oran, singing typically to the backing of the gasba (read flute), guellal (a small metallic drum) and a rebaba (one stringed violin). After "pop rai" blew up, first in Algeria by the late seventies, and then on the world music market by the late eighties, Rimitti began recording with the type of electric backing typical of contemporary rai. A failed experiment, in my opinion, was Sidi Mansour (1994, with Robert Fripp and Flea). I find her electronic recording Nouar (2000) much more compelling. I've only listened to her just released N'ta Goudami a couple times, and I rather prefer Nouar. You can listen to all of N'ta Goudami and several cuts from Nouar and Sidi Mansour if you go to Cheikha Rimitti's official website and go to "Discotheques." I prefer Rimitti's traditional, unplugged recordings, but all of her recordings feature her deep, amazing, scorched voice.

If you want to see what Rimitti was like in performance, check out her performance at the Kennedy Center in July 2002 (you have to scroll down a ways, and then when you open the file, the Rimitti segment starts at about 51 minutes). Remember that she was 79 years old at this performance. The band vamps a bit too much, but the belly dancer who shows up for some of the songs is a real treat.

We'll miss you, Rimitti.

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Wednesday, May 24, 2006

Hamza El Din, R.I.P.


Hamza El Din passed away yesterday, May 23, of complications from brain surgery, at Alta Bates Hospital in Berkeley. I'll post more details if/when I get them.

Hamza was a giant of Nubian music, whose career spanned over four decades. I did a slide show/talk at University of Pennsylvania in December 2001, which was followed by comments and discussion by Hamza. Hamza started by saying, "I'm the one who wrecked Nubian music." He went on to explain that before him, traditional Nubian music consisted of singing to the accompaniment of the tar or frame drum, and sometimes the kisr or lute. Hamza was the first to set Nubian songs to the backing of the 'ud. Hamza moved to the US in the early '60s, and was a fixture on the US folk music scene, playing clubs in the Village. His first two albums were released on Vanguard, the leading folk label of the time. Hamza worked as an ethnomusicologist at the University of Texas and the University of Washington, and he played at Woodstock in 1969. He was friends of the Grateful Dead and used to play concerts with them, and played at the Pyramids in Cairo with the Dead in 1978. He later moved to Japan where he resided for a number of years, studying Japanese traditional music. I saw him perform in Cairo in 1994 (I think) with a group of traditional Japanese musicians. I also got to know him and hang out with him a couple of times, courtesy of my advisor, and Hamza's old friend, Bob Fernea.

Allah yarhamu!

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Haifa Wehbe, 50 Cent in concert in Beirut


What I reported as a rumor earlier now seems to be really happening. Both 50 Cent and G-Unit list a concert in Beirut on June 10th on their websites, and a friend of mine who just arrived in Beirut says yes, it's happening. If she goes, I'll try to get a report. Majnun!

Of course, Beirut has long hosted touring acts from the West, most notably at the Baalbek Festival. I saw Miles Davis & Co. perform at Baalbek in the summer of 1973. This was the Miles of the On the Corner era. It was funky and crazy and one of the most amazing concerts I've ever attended. (And the setting: the Roman ruins of the Temple of Bacchus.) I also saw Stockhausen perform in Lebanon, at the Jeita Caves. What's notable about this concert is that a major Lebanese artist is performing along with the touring US rap stars. Have the cultural power dynamics shifted, just a bit?

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Monday, May 22, 2006

Robert Neralich, keynote speaker, Fayetteville High Commencement


Robert Neralich, keynote speaker, Fayetteville High Commencement
Originally uploaded by tsweden.

5-20-06. Note that Principal Willison is looking at his watch and Superintendent New looks unhappy. Perhaps it was when Neralich said to the students, "Do not attempt to respond to the critical council of obedient servants, good soldiers, corporate quantifiers and dress-for-success bureaucrats who will urge you to extinguish the candle of your creative potential."



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Evan's graduation, Fayetteville High


Evan's graduation
Originally uploaded by tsweden.

My son graduated on Saturday, and here he is, after commencement, with his mom. (The purple cord indicates he graduated with honors.) Besides the fact that I enjoyed the ceremony because I was proud of my son, the commencement keynote speaker was the best I've ever heard. Dr. Robert Neralich, humanities teacher at Fayetteville HIgh (and Evan's Asian Studies teacher), spoke in favor of controversy, and managed at the same time to create some controversy. At various points people booed, one person yelled, "get off the stage," and there was also a lot of cheering and clapping. Neralich started by taking aim at the U of A: "Many of you are aware that a professor at the UA [Kabin Thomas] was recently dismissed from his teaching post. I was appalled by his statement that one reason for his firing was that his administrative superiors [my Dean] did not approve of his unorthodox teaching methods and preferred faculty members who were not controversial. As a teacher, I am profoundly distressed that the term 'controversial' can be rendered so readily in a negative sense. When I think about controversial people, the names that occur to me constitute many of the world's greatest benefactors." Would that there were more Neralichs teaching students like my son.



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Tuesday, May 16, 2006

Joel Beinin sues Horowitz's publisher


I caught this from The Angry Arab: Joel Beinin has sued the book publishers of David Horowitz's new book, Campus Support for Terrorism, for using his photo (he's on the lower left) on the cover. An article in the San Jose Mercury News quotes David Horowitz as stating that Beinin "supported terrorism," along with other typical Horowitz lies and distortions.

Some academics think it's a kind of honor to show up on Horowitz's various lists, but I disagree. It's McCarthyism, it's dangerous, and at the least, it's a horrible nuisance to be targeted by him.

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Veiled Michael Jackson shops in Bahrain


This Sunday's New York Times had an interesting article about Michael Jackson's very troubled financial situation. But what really struck me was this photo which accompanied the article. It shows Michael and one of his children shopping in Bahrein, where he now lives. Will this fuel even more rumors about Michael Jackson having converted to Islam? Or will Muslims eager for converts be worried that they might be welcoming a cross-dresser into their community?

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Saturday, May 06, 2006

Profits of rage


I know, this is a very old-school, and not very original, pun. But it's what comes to mind as I try to catch up on my reading today, going through the December 15, 2005 issue of Rolling Stone, which attempts to assess the topic, "Hip Hop Now." As I read about Jay-Z and his clothing lines and his two Manhattan penthouses worth $17.5 million, I understand better why I have so much trouble getting interested in hip-hop these days. All the endorsements and the bling-bling and the bizness deals make the whole notion of "keeping it real" appear totally ludicrous, and so even when I hear great rap music, it just makes me long for the days of rap oppositionality and marginality. But maybe my idea that part of the pleasure of listening to creative tunes could be connected somehow to progressive politics is hopelessly naïve.

Here's one item from that Rolling Stone issue that really struck me: "Last year, brand names got mentioned nearly 1,000 times in the hip-hop-dominated Top Twenty singles chart, according to the San Francisco marketing firm Agenda. The year's most blatant product placement surfaced in Petey Pablo's massive hit 'Freek-a-Leek': 'Now I got to give a shout-out to Seagram's gin,' Pablo announced at the track's end,''cause I'm drinkin' it and they payin' me for it.'" The product placement deal was cut by Tony Rome of Maven Strategies.

I think I'll go indulge my melancholy and drink some Seagram's.

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Wednesday, May 03, 2006

What's the point of a peace movement if they can't find Iraq on a map?

"After more than three years of combat and nearly 2,400 U.S. military deaths in Iraq, nearly two-thirds of Americans aged 18 to 24 still cannot find Iraq on a map, a study released Tuesday showed.

The study found that less than six months after Hurricane Katrina devastated New Orleans and the Gulf Coast, 33 percent could not point out Louisiana on a U.S. map."

Source: CNN, May 2.

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Zena al-Khalil at Espace SD, Beirut


I subscribe to the Ashkal Alwan (Lebanese Association for the Plastic Arts) newsletter, which, if I read it, keeps me informed of all kinds of artistic activity, in the Arab world and the diaspora. I'm particularly moved by this piece by Zena al-Khalil, which is now on exhibit at Espace SD, Beirut. It's a Warholesque collage of a Maronite Christian fighter in the Lebanese Civil War, circa '74-'77 (you can tell from the hair) and the Holiday Inn, located in Beirut's famous hotel district, which was destroyed in the early months of the war. (The band I belonged to in Beirut, the Bliss St. Blues Band, played at the Holiday Inn in '74 for the American Community School High School prom.)

Zena al-Khalil, born in '76, says in her statement:
I was born in war.
Everything around me now is war.
War has always been.
I cannot remember a time when there was no war.
Besides being a painter and an installation and performance artist, Zena is a Greenpeace activist.

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Sunday, April 30, 2006

50 Cent with Haifa Wehbe in Beirut?


According to K. Real, Haifa Wehbe may be performing in Beirut in concert with US rap artists 50 Cent, The Game, & G-Unit on June 10th. K. Real says that he is working on locking the show in. Hard to believe, but I will keep looking for a confirmation.

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Saturday, April 29, 2006

Listen to Neil Young's "Living With War" while you petition your senators


Here's a pretty cool culture-politics synergy. TrueMajority.org is now streaming Neil Young's new album, Living With War, on a site where you can sign a petition to get the troops out of Iraq and send it to your Senators.

The cause is important, and the album is great. It's due out on May 8.

I'll never, ever forget watching the concert that was broadcast on virtually all TV stations to memorialize the victims of 9/11, just a few days after the attack. Neil Young's performance of John Lennon's "Imagine" was gutsy, beautiful and inspiring.

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Tuesday, April 25, 2006

"Bushwar Blues": Billy Bragg


More music critical of the Shrub: Billy Bragg's "Bushwar Blues," which you can download here. It's essentially an updated version of Leadbelly's immortal "Bourgeois Blues." This has been out for awhile; I found this at the Rootsworld News.

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Friday, April 21, 2006

Peaches: "Impeach My Bush"; Neil Young: "Impeach the President"


Both Peaches and Neil Young have announced forthcoming albums which stick it to the Shrub. Peaches' third album, due out on XL Recordings on July 11, is called Impeach My Bush; its tracks include "Fuck or Kill," "Two Guys (For Every Girl)," and "Boys Wanna Be Her." Peaches recently performed at the "Bring Em Home Now" Concert for Peace in New York City.

Neil Young's forthcoming album, Living with War, includes the tracks, "Impeach the President" and "Shock and Awe." The title track includes the lyrics, "I raise my hand in peace/I never bow to the laws of the thought police/I take a holy vow ... to never kill again/In the big hotels ... in the mosques and the doors of the old museum ... I take a holy vow ... to never kill again." (No info yet on when it is to be released.)

Neil and Peaches join Green Day, Merle Haggard, Steve Earle, Mary Gauthier, and many others in expressing their opposition to Bush and his Iraq adventure. When will the Democrats sign up?

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Roger Waters (Pink Floyd) Calls Off Planned Tel Aviv Concert


Roger Waters, ex-Pink Floyd (1965-1983) and since then a solo artist, was scheduled to perform in Tel Aviv, but has called off the concert in response to appeals by Palestinian artists and cultural organizations as well as Israeli refuseniks. Amazing. No US pop star could ever get away with this. Waters has also been very vocal in expressing his opposition to Israel's apartheid wall. Read more about this at ElectronicIntifada (and thanks, Laurie).

P.S. After doing a little more research, I've learned that Waters has moved his concert from Tel Aviv to Neve Shalom, a mixed Arab-Jewish village in Israel, near Jerusalem. So he's not boycotting, but trying to encourage peaceful coexistence.

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Tuesday, April 11, 2006

Immigration Rally in Springdale, Arkansas


Immigration Rally
Originally uploaded by tsweden.

Today thousands rallied in Springdale, Arkansas (just north of my hometown of Fayetteville), joining the hundreds of thousands who rallied throughout the country in favor of fair and humane immigration reform. I'll report on the estimates of the crowd when I read the papers tomorrow morning, but it was huge. The state of Arkansas has had the fastest growing Hispanic population (percentage-wise) in the entire US, and Northwest Arkansas is one of the most important centers of Hispanic growth in the state, due to the construction boom and the poultry industry (Tysons and others). Tysons did not even bother opening its plants here today. Si, se puede!

I'll post more photos from the rally on my flickr account (see right column) soon, I hope.


(Postscript: Local papers reported the size of the crowd at 3-5,000, but I believe it was bigger. One third of the population of Springdale (total, 60,000) is now Hispanic, according to the results of a census released in the last week.)

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Sunday, April 09, 2006

The Kominas: Islamic Punk on MTV-Desi


Check out the report on The Kominas (which means "The Bastards") on MTV Desi here. According to MTV Desi, they were inspired to form the band by Michael Muhammad Knight's novel, The Taqwacores. Their song, "Rumi Was A Homo," is a must-listen.

When I read Knight's book, I couldn't believe that there actually was an Islamic punk scene, but Mike assured me there is, and sent me a CD with a few cuts. A compilation is forthcoming, I believe, from Alternative Tentacles. You can go to the Kominas site on myspace and download 3 of their songs, for free. It's all, as they say, halal beats.

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Sunday, April 02, 2006

Unspeakable Love to Be Launched in Lebanon


I just received this press release from my friend Mai Ghoussoub at Saqi Books.

Unspeakable Love: Gay and Lesbian Life in the Middle East

by Brian Whitaker (£14.99)

Launching in London on Wednesday 10 May at Candid Café, EC1, Unspeakable Love is the first book to be written on the topic of gay and lesbian life in today’s Middle East;

Guardian Middle East editor Brian Whitaker is a journalist whose wide travels in the region have given him a unique opportunity to meet and talk to people who are affected by the Arab world’s strict taboos against homosexuality;

Saqi is taking the unprecedented step of launching Unspeakable Love in the Middle East on Wednesday 5 April with the support of Helem – the only openly gay rights organisation in an Arab country;

Deeply informed and engagingly written, Unspeakable Love draws long overdue attention to an issue that many regard as too contentious to discuss. Whitaker treats gay rights as fundamental to the wider topic of human rights in the Middle East and provides fascinating comparisons with similar struggles in the West in the 1960s.

‘Anyone interested in reform in the Arab world must read this book.’ Mai Yamani, Research Fellow at Chatham House and author of Cradle of Islam

‘This is an important, timely book, and lucid to boot – a must-read for anyone who believes in human rights.’ Rabih Alameddine, author of Koolaids and I, the Divine

Unspeakable Love will be published on 1 September in the United States. For further information about the launches or to request an invitation, please contact Lara Frankena on 020 7221 9347 or email lara@saqibooks.com.

Brian Whitaker is Middle East editor of The Guardian and has a website at www.al-bab.com. He is available for interview.

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Rolling Stones Rice Krispies


A must see video, an amazing advertisement for Rice Krispies recorded by the Rolling Stones in 1964.

(The Rolling Stones have recorded the second-best Condi song, "Sweet Neo-Con." Steve Earle's "Condi Condi" gets top honors. But the Earle has no Rice Krispies song that I'm aware of.)

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Update (September 22, 2008): the old link is dead, but here's the vid at another location:

Deep Purple Baghdad: Archaeology Resists the Ba'th

Interesting tidbit from an article in today's New York Times about the director of the Baghdad Museum, which today sits full of treasures but empty of visitors (it remains closed to the public). During the days of Saddam, the director Donny George, who was a Ba'th Party member, used to play in a Deep Purple cover band called 99 Percent (as in 99% perfect). The income he earned from the band helped tide him over. (Plus it must have been great fun to pound out "Smoke on the Water" near the banks of the Tigris.)

The other thing I liked about the story is that Mr. George used to get out of Ba'th Party meetings (which no doubt were frequent and endless) by going off on digs at all of Iraq's thousands of archaeological sites.

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Condi: Rock Star

Back in December Joel Brinkley wrote a terminally silly and wishful thinking article in the New York Times about Condi's travels and her "rock star image" abroad.

How's that image doing these days? Today's New York Times has a report today on Condi's trip to England, which tells us that she "faced more protests and public embarrassment here on Saturday" and that it has been a "two-day run through a raucous, mishap-ridden gantlet." Not only have British Muslim protesters given her hell, but her fellow rock stars wouldn't even meet with her.

"On Friday, Ms. Rice had to content herself with a visit to the Liverpool school where Paul McCartney studied instead of meeting him — and had to face a short line of students wearing T-shirts that said: 'No torture. No compromise.' During a visit to a school in Blackburn, she was greeted with chants of 'Condi Rice go home!'"

There was a concert for Condi at Liverpool's Philharmonic Hall on Saturday. Poet Roger McGough (who used to be in a 60s pop band called The Scaffold with Paul McCartney's brother Mike) was supposed to host, but pulled out last week, in the wake of calls for protests outside the event by the Merseyside Stop the War Coalition. Singer Jennifer John, who agreed to perform at the event, chose to perform John Lennon's utopian pacifist song, "Imagine," as a form of protest. (Imagine no religion...). Condi was supposed to visit a mosque in Blackburn yesterday, but that invitation was withdrawn due to pressures from anti-war activists.

Some rock star. Eat your words, Joe Brinkley! (Although one might argue in defense of Brinkley, who was just doing what most reporters do these days: copy the statements put out by government PR and spinsters.)

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Thursday, March 30, 2006

The Teaches of Peaches in Arkansas


I started using Peaches in my courses when I taught Queer Theory in Spring 2004, and I've subsequently used her and her music in my Popular Culture class (Spring 2005 and Spring 2006). I am currently writing a paper called "Back It Up Boys: Peaches Queers Straight Sex," which focuses on Peaches' song, "Back It Up Boys" (off of Fatherfucker) and the practice of pegging. Accordingly, I have been catching up on my reading about Peaches. I was checking out the archive of articles about Peaches on her website. There I found an article called "Peaches Brew" by John Walshe, published in HotPress (July 2004), and I came across this:
Aside completely from the righteous indignation she often arouses by asking her audiences to shake their dicks, Peaches has had a big impact on the fringes of popular culture. There are regular Peaches lookalike contests held in various parts of the US, and some of her lyrics are studied as part of university courses in Toronto and Arkansas.

Hawgblawg fans, those university courses in Arkansas would be my courses. How do I know? Well I told Peaches that I was using her songs in my classes when I met her in Austin in April 2004. (Here's the evidence that I have met her, in Memphis in October '03. Notice that she's wearing the same dress in the photo with me as she is wearing in the photo here, taken from an article in the Style Section of the New York Times, October 19, 2003.)

In her interviews, Peaches used to talk about how her lyrics were taught at the University of Toronto, now she has added Arkansas to her schtick. I'll keep looking for other evidence.

On another Peaches front, here's a report from the New York Times on her performance on March 20, at the Bring Em Home Now benefit.

Beyond all remonstrations, mild or pointed, lies Peaches, who chanted and rapped over a skinny electronic rhythm-track about sex as a cure for everything. This wasn't totally germane to the evening, but it was weirdly effective anyway; in the right light, sex can stand in for anything, including religion and political resistance.


The full report is here but you have to sign up to view it.

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Sunday, March 26, 2006

Natacha Atlas: Mish Maoul


Mish Maoul (Unbelievable) is the title of Natacha Atlas' new solo album, which goes on sale April 25. What is truly "mish maoul" about it is that her record company, Beggars Group, has put up a special website for the release, and you can listen, right now, to the entire album. I've listened to it just once so far, so I can't give a very detailed review, but I can say that it is well worth getting. I've loved every single one of Natacha's previous releases. Mish Maoul is a bit of a change from Natacha's last release, Something Dangerous, which registered the strong influence of Missy Elliott. This one has more of a basic Egyptian pop feel, less hip-hop, but nonetheless contemporary Egyptian pop, incorporating lots of styles, and doing them all very well. I really like "Hayati Inta," which has a very Moroccan feel, and uses the guimbri, the chief instrument of the Gnawa. "Ghanwah Bossanova" (Bossanova Song) is great too, as much lounge as bossa nova. I basically liked everything, and there is not a bad track (although I don't much like the short rap in English, at the opening of "La Lil Khowf" [No to Fear].) So give it a listen, or two, and then go out and buy it.

My review of the Natacha Atlas DVD is here.

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Daddy Yankee in Irbil


Abu Aardvark posted this segment from a report by Spencer Ackerman on Irbil, Kurdistan a few days ago, and I wanted to add some comments of my own about it. So here's what Abu A. excerpted:

The gas-hustlers have a comfort, though – chilly as it may be in the face of a security crackdown. Wafting through the airwaves and onto the streets of Irbil is an unlikely palliative speaking directly to the Kurdish imagination in this current moment of netherworldly nationhood: reggaetón. At precisely the right moment of national confusion, this hybrid confection of Jamaican dancehall reggae and Latin lyrical thuggishness is musing to northern Iraq about the liberating possibilities of gasolina. In a bizarre but tangible sense, the peshmergas' status as Irbil street bosses has competition from a San Juan rapper named Daddy Yankee.

Gasolina is Daddy Yankee's anthem, the track that earned him his crown as king of reggaetón and a 5,000-word profile in the New York Times Magazine. It's possible to hear the song three times a day over the radio in Irbil, probably more often than it appeared on the New York City FM dial at the height of its stateside ubiquity in 2005.

That's thanks largely to Radio Sawa, the much-derided brainchild of the United States broadcasting board of governors that mixes American pop and agitprop, which mainlines Gasolina directly to Irbil. The song is so popular in the city that a trip to the Happy Times restaurant and shisha lounge in the middle-class neighbourhood of Ainkawa is an invitation to a reggaetón barrage. On a typical evening, the restaurant's massive projector screen shows Daddy Yankee merrily waxing down a woman's shapely and barely-concealed derrière while patrons nod their heads and chew pizza.

Bemused incredulity over the popularity of reggaetón in Kurdistan is among the most telling indications of a first-time visitor.

It would be a stretch to say that the enthusiasm for Gasolina has to do with its subject matter, especially when considering its aggressive rhythm and near-pornographic video. But Daddy Yankee's signature track is a sexually-explicit ode to what gasolina can provide – and here "gasoline" can mean, as Sasha Frere-Jones in the New Yorker, speed, rum, semen or gasoline – and that, of course, is unadulterated pleasure. And at the moment, as Iraq disintegrates, the Kurds are betting quite heavily on what gasoline can do for them.

Abu Aardvark comments, "at least Radio Sawa has had some impact on the Middle East...."

My comment concerns what I think gives Ackerman's report its zing: the apparent "weirdness" of Kurds in Irbil listening to reggaetón. I want to argue that this is not weird at all--except to us Americans who always seem to assume that "Easterners" are essentially different from us and inevitably more backward. We can imagine them drinking Coca-Cola, but not consuming the latest Western pop music craze, especially when they wear those strange headwraps and turbans.

The thing is, the Western mass media, in their various forms, have been around in the "East" ever since they were invented. Cinema shows up in Egypt very shortly after it does in the US. As for Latin music, Cuban music was a world-wide craze in the nineteen fifties. (Of course we know a lot more about its effects in the US and in Africa than we do about its impact on the Middle East.) For instance, a song called "Mambo Sudani" was a big hit in Egypt in the 50's, sung by Sudanese vocalist Sayyid Khalifah (Thanks to Ali for reminding me of the singer's name). As for Iraq, Elizabeth Fernea reports on a visit she and her anthropologist husban Bob made to a shaykh living near Diwaniya in 1956 or 1957, in her book Guests of the Sheik. One of the ways that the shaykh entertained them was by playing "Mambo Italiano" (a hit for Rosemary Clooney in 1954, for Dean Martin in 1955) over and over on his record player. So is it remarkable that people are listening to the Puerto Rican Daddy Yankee in Irbil in 2006, when media is much more globalized than in 1956?

As for his claim that the video for "Gasolina" is "near-pornographic," it is clear that Ackerman has never watched any rap videos, which today virtually always feature scantily clad girls shaking their booty. "Gasolina" is pretty mild compared to some. (And reggaetón is essentially "rap en español.")

Are the Kurds dreaming of all the "gasolina" they will gain control over, if they achieve their dream, and take over Kirkuk?

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Friday, March 24, 2006

Anti-Arab Racism in Israel: 41% Favor Segregation of Entertainment

Chris McGreal in The Guardian (today) reports on a poll of Israeli Jews towards Israel's Arab (i.e., Palestinian citizens), conducted by respected pollster Geocartographia, on behalf of the Center for the Struggle Against Racism. Here are some of the results.

*Over two-thirds of Jews would refuse to live in the same building as an Arab.

*Nearly half would not allow an Arab in their home.

*41% want segregation of entertainment facilities.

*40% believe that "the state needs to support the emigration of Arab citizens." [McGreat notes that this is in the platform of some far-right Israeli parties participating in next week's general election. This policy is known in Israel as "transfer. This is a polite way of saying ethnic cleansing.]

*63% consider their country's Arab citizens a "security and demographic threat to the state".

*18% said they felt hatred when they heard someone speaking Arabic. [This number is probably rather low because over 50% of Israeli Jews are "Eastern" or Mizrahi, mostly from Arab countries. For many Israeli Jews, Arabic is a mother tongue.]

*34% agreed with the statement that "Arab culture is inferior to Israeli culture". [Again, "Arab culture" is the culture of many Israeli Jews.]

Taleb el-Sana, a Palestinian-Israeli member of parliament, observed that polls showing "anti-Semitism in other countries are greeted in Israel with a frenzy of denunciations." "Yet when it happens at their home," said el-Sana, they're quiet, and that's why this is a two-fold failure - they are racist, and they're also not attempting to address their own racism."

McGeal also reports that, "The Yisrael Beiteinu party advocates redrawing the border to place about 500,000 Arab-Israelis inside a Palestinian state. Yisrael Beiteinu is expected to win about 10 seats in the 120-seat parliament, meaning it could hold the balance of power."

Israel: "beacon to the nations"? (Deuteronomy 4:5-9)

P.S. Of course these things can never be discussed by the mainstream US media or in polite society. To make any connections between Zionism and racism will only incite charges of anti-Semitism.

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Thursday, March 23, 2006

Nancy Ajram shills for coke


Nancy Ajram!! She drinks Coke!! You should too!!
Originally uploaded by *themba*.

One of Nancy's coke adds, referred to below.

Nancy Ajram: Time Out Dubai



I noticed this browsing at Queer Arab. I'm surprised Marc Lynch (Abu Aardvark) hasn't put this up, but I'm sure he will, he follows Nancy very closely.

The cover article, by Soraya Roberts, is here. You have to sign up to read the entire article, it's a bit of a tedious process, but free.

Here are a few of the interesting bits:

"[I]n the political climate of the 21st century Arab world, Ajram is the new face – and body – of social progress. The most famous pop star in the Middle East has taken subversion out of the newsroom and onto MTV. Whether she admits it or not, her bare midriff and swivelling hips are ushering in a new era of liberalism in the Middle East, much to the chagrin of traditionalists." (Soraya sounds a lot like Abu Aardvark here.)

"This scantily-clad femme fatale [overstated!] who has chosen to go under the knife three times (all before her mid-20s) is the ruler of her own destiny. In all of her videos, Ajram is in the position of power, with men either in the background or shown in a sexually ambiguous light."

"Nor is Ajram apologetic about prioritising her physical appearance. ‘Surgery for me is something very natural; I’m not embarrassed about it,’ she says. When it comes to plastic surgery, Ajram opts to avoid hypocrisy, considering that Lebanon has a well-recorded tradition for extensive nipping and tucking." [Sources tell me plastic surgery for women is at least as epidemic in Lebanon as in the US. Maybe more so.]

"Her aquiline nose and aquamarine eyes are splashed across billboards in her hometown (including a five-storey billboard, which is one of the biggest advertising constructions nationwide) in an advertising deal that reportedly earned her US$2 million. Advertising commitments, coupled with her massive Coca-Cola deal (which made her the face of America’s most recognisable brand) have secured her position as the highest-paid female singer in the Arab world."

"Ajram has been able to flourish in the Arab landscape thanks to the advent of music videos. A cascade of music channels flooded Arab television, from Rotana, also a successful music label, to ART, Future TV, Nagham (Arabic MTV) and LBC, which were all accessible via satellite TV, broadcasting micro mini-wearing musical sirens 24 hours a day."

"Ajram became the object of every Arab male’s fantasy following her video for ‘Akhasmak Ah’ (translated as ‘We Might Disagree’) in which she plays a café proprietor whose vocal pyrotechnics and body gyrations drive her male customers into hysteria. The video caused uproar, not unlike Egyptian films of the ’50s (to which its style has often been compared)..."

"Last year the mayor of Marrakech announced that Ajram could no longer hold concerts in the city to avoid a recurrence of the incidents surrounding her performance in April 2005 (where she performed to 100,000 people), which included ‘sexual harassment, theft [and] excessive alcohol consumption resulting in violence and people fainting.’ Prior to this incident, in 2003, airing of the ‘Akhasmak Aah’ video was banned by the Egyptian parliament for indecency. In the same year, a riot broke out outside a Bahraini concert when radical Islamists attacked Ajram’s fans – with religious leaders defending the violence claiming they were opposing ‘immorality’...In October 2003, Bahrain’s parliament refused to ban Ajram from performing in the city."

"Many of her male fans adore Ajram because she projects the image of the submissive girl next door. Ajram still lives with her family (‘how did you know that?’ she asks, slightly embarrassed) and laughs at rumours about her love life." ["Girl next door" was the ideal Playboy centerfold, at least in the magazine's early decades.]

"Nor does the singer discuss politics, like some of her peers."

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Tuesday, March 21, 2006

Kufiyaspotting #10: Delta 5


Delta 5 were a great and important and very left-wing & feminist post-punk band from Leeds. I've read a lot about them but was only familiar with their song "Mind Your Own Business" as covered by Chicks on Speed, on the album Will Save Us All! Kill Rock Stars recently released a compilation with three of their singles, plus some BBC and live sessions, from 1979-1981. Now I can finally hear the great Delta 5 that previously I just read about.

It's drummer Kelvin Knight (far right) who is wearing the kufiya. Knight once spent time as the drummer for Gang of Four, also from Leeds, to whom Delta 5 bear a sonic resemblance. Delta 5 also ran in the same circles as another great Leeds post-punk band, The Mekons. In the liner notes to this compilation, Jon Langford of the Mekons (and Waco Brothers and the Pine Valley Cosmonauts) says that the personnel of the Mekons and Gang of Four and Delta 5 were all originally very loosely related and put together bands with names like Mekon Delta 4. I love this, whether it's true or not: it combines the Mekons and Gang of 4 name with Delta, and is (is this too obvious?) a pun on Mekong Delta.

Kufiyas were a very common accessory in leftwing Brit circles at the time.

Last kufiyaspotting here.

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[Note added November 23, 2012: See the comment below, which clarifies that Kelvin Knight, the kufiya wearer in the photo, was from York, not Leeds, and that he played drums on two classics from The Jermz: "Me and My Baby" and "Power Cut." And he also drummed for The Jerks, another Leeds band that pre-dated Delta 5.

Check out The Jerk's "Dole Queue Boy."

For more on Delta 5, check this out.]

Cock Rock Disco


Cock Rock Disco
Originally uploaded by tsweden.

Cock Rock Disco: Jason Forrest's label, based in Berlin. Jason performed at the Gypsy in Fayetteville last night, along with label mate Duran Duran Duran and Russellville band Taught the Rabbits. Hosted by KXUA-FM, at the Gypsy.

Monday night fun on spring break...

More photos of the event are on my flickr account; scroll down on the right.



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Sunday, March 19, 2006

Kufiyaspotting #9B


Prayers for Iraq, March 18, 2006
Originally uploaded by Jennifer Esperanza.

This powerful Palestinian symbol just won't quit. A member of the Veterans for Peace praying for Iraq, kufiya-garbed, in Santa Fe.


Last two kufiyaspottings here and here.

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Sunday, March 12, 2006

1001 Muslim Inventions

"1001 Inventions: Discover the Muslim Heritage in Our World": an exibit touring England. Go here for a full description; for the short version, an article in The Independent. Among the contributions named by The Independent: coffee, the bank check, distillation, inoculation, the fountain pen, shampoo, the Camera Obscura, modern surgical instruments, the windmill, the three-course meal, the crank-shaft, quilting, and the garden as a site of meditation. And much more. I found this at The Angry Arab News Service.

(Please read: you are not allowed to learn this in school. Otherwise we might regard Muslims and Arabs as something other than primitives, fanatics, and terrorists.)

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Flaming Creature Devendra Banhart: NYT



Crazy fashion spread featuring Devendra Banhart & his group (Hairy Fairy) in today's New York Times Spring Men's Fashion magazine. With an article by Daphne Merkin called "Gender Trouble" which, of course, cites Judith Butler's book of the same title.

What the spread reminded me was of all those lucious, quasi-Orientalist tableaux in Jack Smith's underground film Flaming Creatures (1963), one of my favorite films of all time. (Last spring I organized a film series for the Gender Studies program at U of A called "Flaming Creatures," which featured the Smith film.) I've put up one image (it's the one on the right), but go see the film.

And go see Devendra Banhart perform on March 20 on a bill with Peaches and Steve Earle, at a benefit to raise funds to fight the US occupation of Iraq.

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Saturday, March 11, 2006

"Bring Home The Troops" demo


Today in Fayetteville, AR. For more photos of this demo, scroll down a bit to my flickr account, on the right.

(Addendum: A report in today's Arkansas Democrat-Gazette estimates the crowd to have been 500, a very respectable number.)

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Thursday, March 09, 2006

Vera Tamari at The Bridge, NYC



Since I know Vera Tamari and admire her work, which is being exhibited at The Bridge in NYC at the Palestinian art exhibit (see below), I thought I'd post a photo of what she's showing. The work is called Tale of a Tree (ceramics and phototransfer on plexiglass.) And here is a description, from the exhibit website:

Vera Tamari's iconic installation refers to the hundreds of olive trees that have been destroyed. Not only an essential food staple, the olive is also a medicine, a cosmetic, and a symbol for the attachment of Palestinians to the land. The wanton destruction of hundreds of these ancient trees by settlers and military forces is one of the many great tragedies of the occupation of Palestine.

“Vera Tamari pays tribute to the olive trees, a persistent theme in her work, now a dreamy vision in myriad shades of pastel blue, pink, purple and ochre yellow: The olive tree, green and solid, giving birth to coloured miniatures in itself, tired of its ancient form and of its constant symbol, breaks norms and transcends tradition, bursting into a dazzling rainbow for the future." – Tania Tamari Nasir (March 2000)


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Exhibition of Contemporary Palestinian Art in NYC


MADE IN PALESTINE, which is (apparently) the first exhibition of contemporary Palestinian art in the US, opens in New York City from March 14-April 22, 2006. It features such well-known Palestinian artists as Taysir Barakat, Suleiman Mansour, Vera Tamari and Emily Jacir. Check out the website here, it has short bios on the artists, examples of the artwork, and much more.

The exhibit is at The Bridge, 521 W. 26th St., 3rd Floor. The opening features artists Samia Halaby and Zuhdi al-Adawi plus music, food and wine.

I hope the curators have invited New York Senator Hilary Clinton to the opening.

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Monday, March 06, 2006

SPIN on French rappers and 2005 riots


Marisa Meltzer & Julianne Shepherd have an article in the latest issue (March) of Spin dealing with French rap and the 2005 riots. (Sorry, it's not available on-line.)

They make the point (which hawblawg made earlier here and here) that "French rappers had been vocal about the banlieues for years." The first to "potently address the problems in the banlieues," was the group Suprême NTM. (See Paul Silverstein and Chantal Tetreault's article in Middle East Report Online, "Urban Violence in France," which opens with some potent NTM lyrics.)

Besides making that rather (to me) obvious observation, the article does an overview of the history and present of French rap that I found useful because I've gotten quite out of touch with the scene. Here are some of the main points:

1. France is the second-largest of consumer of hip-hop in the world, after the US. Hip-hop style is arguably as ubiquitous in France as it is in the US. As in the US, the culture of the youth of the social and economic margins has conquered the cultural "center."

2. Lyrics are given the most weight in French rap. (That is, they are privileged over beats or flow or sound of the mix.) According to Meltzer & Shepherd, this puts them in the tradition of Edith Piaf, Serge Gainsbourg and Charles Aznavour. French intellectual supporters in particular are prone to making such claims, as for instance critic Thomas Ravier, writing in the literary magazine La Nouvelle Revue Française, who compared rapper Booba (pictured above) with Céline and Proust. (Such pronouncements have been common ever since rap appeared on the French scene in the late '80s; see the article I co-authored with Joan Gross & David McMurray, "Arab Noise and Ramadan Nights: Rai, Rap and Franco-Maghrebi Identities" in Lavie & Swedenburg, Displacement, Diaspora and Geographies of Identity, for some examples [p. 144, p. 154 f.n. 44].)

3. In the French census, immigrants and anyone under 18 born to immigrant parents is counted as a "foreigner." Hence the anti-foreigner rhetoric that was so prevalent from the French media during the October riots. (If I'm not mistaken, the children of immigrants can choose to take French citizenship at age 18.)

4. French rappers to listen for (besides the old school of NTM, IAM, Arsenik, Fonky Family, Saïan Super Crew, and Ministère A.M.E.R.) are:

"Maintstream heavy hitters" Rohff, Sinik
"Street favorites" Booba, Disiz la Peste, Tandem
"Unmitigated pop acts" K-Maro (a Lebanese Canadian often compared to MC Hammer & Will Smith)

Others mentioned include TTC, Tandem, and La Rumeur.

5. Given the relative absence of ethnic minorities in the government or the media, and the lack of any strong locally-based leadership, the only real "public" representatives of the youth of the banlieues are the rappers.

In sum: the problems of racialized minority youth in the banlieues are awful. Rappers who vocalize these problems are huge in the domain of French pop culture. No effective political force exists to mobilize around the issues of the banlieues, and so, rappers are the only effective voices.

One important issue that the article fails to address adequately is the strong Arab and Muslim (Arab and African) character of the banlieues. Chill, also known as Akhenaton, one of the two lead vocalists in IAM, is quoted several times, but never identified as a Muslim (the son of Italian immigrants, he is a convert.)

The article appears in the wake of a recent book review in The Nation by the inciteful critic Greg Tate. In his review of three new volumes on hip-hop, plus one on the Black Arts Movement, Tate assesses the demise of hip-hop's political promise, its rapid move from "folk culture to commercial subculture to global youth culture to global capitalist marketing tool." What once was "considered mad-scary, dangerous and actionable by Congress and national law-enforcement agencies, has turned to dust--or, more accurately, the fool's gold of nouveau bling fortunes."

Tate goes on, "What's often forgotten is that hip-hop used the evil empire of the industry to further its own ends--subverting the mechanisms and formulas of pop to forge platinum hits with litte or no airplay, music video or promotion...But hip-hop also paid a price for the ticket of inclusion. By making a devil's bargain with hyper-capitalism, hip-hop lost not only its freedom of speech but its powers of speech..."

And, "Most of the hip-hop audience barely (if ever) experienced it as a radicalizing political force, and for new listeners it's merely another Internet menu item."

What I think Tate partially misses is that our political hopes (in the days when "conscious" rap acts like Public Enemy and KRS One were pre-eminent) for hip-hop were not realized because, like in France, rap artists vocalized sentiments in the absence of effective voices from grass-roots political leaders. Hip-hop, I believe, can be a powerful ally or energizer of progressive political movements, but when artists are the only voice, or the loudest voice...turning to dust, or fool's gold, is a likely outcome.

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Saturday, March 04, 2006

Morrissey Quizzed by FBI and British Intelligence


Morrissey (as you all know, the former lead singer of the Smiths, a solo artist since 1987), reports that he has been interviewed by both the FBI and British intelligence over his opposition to the war in Iraq. Morrissey has called Bush a "terrorist." Says Morrissey about the role of music and politics:
I don't belong to any political groups, I don't really say anything unless I'm asked directly and I don't even demonstrate in public. I always assume that so-called authoritarian figures just assume that pop/rock music is slightly insane and an untouchable platform for the working classes to stand up and say something noticeable.

Let's see, if we add Morrissey to the artists listed below, who are performing at the anti-war benefit at the Hammersmith, what do we notice?

Famously gender-ambiguous: Morrissey, Michael Stipe, Devendra Banhart, and Fischerspooner.

Queer as you can possibly get: Peaches.

And Conor Oberst of Bright Eyes looks somewhat metrosexual to me.

Leaving Loudon Wainwright III and Steve Earle as the only unambiguously hetero anti-war msucians on the bill. Except that Loudon's son Rufus Wainwright is gay...

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Friday, March 03, 2006

Me & Peaches


Yes, I know, this is an example of shameless self-promotion and star worship. This is me with Peaches, backstage at the Young Avenue Deli in Memphis, November 2003.

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"Bring 'Em Home Now!" Concert for Peace on March 20 in NYC


This is an amazing lineup: Michael Stipe, Rufus Wainwright, Bright Eyes, Fischerspooner, Peaches, Devendra Banhart, & Steve Earle, with special guests "Peace Mom" Cindy Sheehan & Chuck D.

At the Hammerstein Ballroom to commemorate the Third Anniversary of the Invasion of Iraq.

Proceeds will be donated to Veterans for Peace and Iraq Veterans Against the War.

A LIMITED BLOCK OF ADVANCE TICKETS AVAILABLE AT 10% DISCOUNT at Ticketmaster.com or by calling (212) 307-7171. Use code "PEACENOW".

Tickets are priced at $28, $35 and $150 VIP (including Meet & Greet with Cindy Sheehan and Peaches, open vodka bar and reserved balcony seating).

Doors open at 7pm, show at 8pm.

Two of my all-time favorite artists, Peaches and Steve Earle. I really wish I could make it to the VIP lounge to drink vodka with Cindy and Peaches. I'm also very fond of Fischerspooner, although their second album was a disappointment compared to the amazing first release.

I will be giving a paper about Peaches (who I've met a couple times) at the annual meetings of the Canadian Anthropological Society (CASCA) in Montreal, on May 10. The title is "'Back It Up, Baby': Peaches Queers Straight Sex." I reviewed a 2001 Steve Earle concert in Fayetteville for PopMatters that you can read here. As for Bright Eyes, you can read about his blast against Bush on the Tonight Show here.

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NYC: Free the P Hip-Hop & Slam Party, March 16


This is from Electronic Intifada (Thanks, Laurie.)

NAAP-NY in conjunction with the N.O.M.A.D.S. & the Philistines present...

Free the P Hip-Hop Slam & Party

Proceeds will benefit NAAP-NY community initiatives and Slingshot Hip-Hop, a documentary film that focuses on the daily life of Palestinian rappers living in Gaza, the West Bank and inside Israel. It aims to spotlight alternative voices of resistance within the Palestinian struggle and explore the role their music plays within their social, political and personal lives.

WHEN: Thursday, March 16, 2005. Doors open 9pm. Show starts 9:30pm

WHERE: Coda Lounge, 34 E. 34th St. (at Madison Ave), New York City.

COVER: $15. Limited at the door. Purchase your tickets NOW at http://www.freethep.com/concert.htm

Opening Performance by comedienne Maysoon Zayid.

Feature Performers include: *Ragtop of the Philistines & The N.O.M.A.D.S. and many more!!*

DJ Jungle
spinning the hottest Hip-Hop, International, and Arabic beats all night long!

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Monday, February 27, 2006

More "Cairo Station"


Here's a still from a scene I focused on when I talked about Chahine's Cairo Station on Friday: a passenger in the car where the rock'n'roll band is playing, enjoying a Coke that Hanouma has just given him.

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Youssef Chahine at Tennessee Tech


I'm just back from a trip to Tennessee Tech in Cookville, TN, along with Joel Gordon (History, University of Arkansas) and Elliott Colla (Comparative Literature, Brown University). (That's the two of them posing on a locomotive at the Cookville Station museum.) We screened Youssef Chahine's 1958 masterpiece, Bab el-Hadid (Cairo Station) on Thursday night and answered questions afterwards. On Friday, the three of us each made short presentations on the film. We've submitted a panel proposal to MESA based on our Tennessee Tech presentations, and hopefully it will be accepted.

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