Showing posts with label folk music. Show all posts
Showing posts with label folk music. Show all posts

Sunday, April 27, 2014

Kesang Marstrand sings Najat Al-Saghira's "Ana Ba'ashiq al-Bahr" or "I Love the Sea" (أنا بعشق البحر)


This is kinda amazing, that a US folksinger would essay a song in Arabic. And I think she does a creditable job. Here's the original, by Egyptian singer Najat al-Saghira. My guess is the song dates from the fifties or sixties. 


Kesang Marstrand, who is of Danish-Tibetan background, uploaded the song in August 2009, shortly before she moved to Tunisia in December. Where, amazingly, she lived until recently. She's now back in the US.

Marstrand was reportedly active in the cultural life of Tunisia during the revolution, and while there she recorded a version of the Tunisian national anthem, "Humat al-Hima." Below is a video clip of Marstrand being interviewed on Tunisian television about her time in Tunisia and her experiences during the revolution. As you can see, she is quite fluent in French, and she understands some Tunisian Arabic. Apparently she performed her version of the anthem publicly in Tunisia, and the gesture of solidarity was much appreciated.


Finally, a clip of her doing a musical preview on Tunisian t.v., singing in English, before concerts she did in Djerba, Tunisia, on October 12-13, 2012.


According to her website, Marstrand's fourth album is about to drop soon.

Wednesday, May 11, 2011

Folk music of Isamailiyya: the El Waziry Group

One of the best things I did while in Cairo in late March was to go to see the El Tanbura group perform at El Tanbura Hall in Abdeen. El Tanbura play the music of Port Said, which is well-known for the fact that its central instrument is the simsimiyya, a lyre of very ancient origin. (There are paintings of the instrument on the tombs of the Pharaohs.)

Here's a photo of El Tanbura Hall, from the outside.


And here's a shot of some of the members of the group, from their concert on March 24. The photo shows two simsimiyyas. I filmed the concert, and hope, eventually, to post some of the concert footage on youtube.


El Tanbura Hall is a project of the El Mastaba Center for Egyptian Folk Music. You can read about El Mastaba here. It was founded by Zakaria Ibrahim, who I met, and who performs with El Tanbura. El Mastaba sponsors a posse of groups who perform regularly at El Tanbura, including Rango, who are absolutely terrific and who you can read about here. El Mastaba has also issued a number of CD's, which are excellent, and are for sale at El Tanbura Hall.

El Mastaba participated actively in the Egyptian Revolution. Three groups associated with El Mastaba performed in Tahrir Square when it was occupied by pro-democracy forces: the Hinna band from Suez, from the El Tanbura band (Port Said), and the El Waziry band from Ismailiyya. Please watch a video of the El Mastaba groups at Tahrir here.

I recently read the posting below on Facebook, announcing a concert by the El Waziry group. I reproduce it below, because it provides an invaluable account of the history of the "popular art of Ismailiyya," which flourished from the 50s til 1967, and which El Mastaba is doing its best to revive and to promote. I don't know who wrote the text below (it's translated from Arabic), but I hope the author will not mind my attempt to recirculate it. It announces a performance by the El Waziry group at El Tanbura Hall, that will happen tomorrow, Thursday May 12. Wish I could be there. In the meantime, I do have a CD from El Waziry himself: El Wazery & Suhbagiyya, Wallah Zaman (El Mastabah Center for Egyptian Folk Music, 2006).

El Mastaba Center for Egyptian Folk Music presents

El Waziry Group

The three cities of the Canal (Port Said, Ismailiyya and Suez) share similar traditions of music and song, though each has its special features.

Three tributaries combined to bring these arts to Ismailiyya, which is located half-way along the Canal. The first of these was the Sudanese, who have lived in the oldest quarters of the city–the “Slave Stockades” (‘arayshiyyit il-‘abid)—since it was built in the last third of the nineteenth century. The second was the interaction of local musicians with others from Port Said or Suez, as well as with the shipping passing through the Canal, which, at the end of the 1930’s, brought the instrument known as the simsimiyya (a type of lyre). And the third was the influence of the other shores of Lake Manzalla, at one end of which Isma’iliyya lies, and especially that of the fisher families living in ‘Izbit el-Bahtini, who brought with them fishing songs and the songs of the damma (“street gathering”- a genre with its roots in Sufi music).

On the streets of the city, these tributaries mingled to produce what may be called “the popular art of Ismailiyya,” which flourished from the beginning of the 1950’s up to the war of June 1967.

After the war, the inhabitants of the city were forced to migrate to areas further inside Egypt, far from the battle line. In their diaspora, in the cities and villages and displacement camps, the people of Ismailiyya survived, and shared their singing with the displaced from Port Said and Suez, to the accompaniment of the simsimiyya, which, with its songs expressive of their common concerns, played an important role in creating a bond among them.

With the end of the war and the return of the displaced to their cities, things were different, in Ismailiyya as in the rest of Egypt. When the “open door” economic policy was adopted, social values changed and, at the beginning of the 1970’s, the trend towards commercialism started to take over the old artistic tradition. Competition for the rich pickings of the wedding market intensified, leading to the withdrawal from this field of the authentic musicians, as some died and others retired.

Only one, the musician Muhammad El-Waziri, refused to retire into obscurity and continued to cherish his own simsimiyya, though he had no idea what to do with it on his own. Things changed when El-Waziri met the writer, and embarked on a relationship with the Tanbura troupe experiment in Port Said, which attempted to collect the music and songs of Port Said by bringing together the old musicians, who, like their fellows in Ismailiyya, had gone into retirement.

The legend "Muhammad El-Waziery" the king of simsimiyya at Canal zone had passed away in 2008 in the age of 73 years old, cuddling the simsimiyya instrument and leave the heritage of Ismailia city in the hand of his troupe which he was the leader of it (Souhgbagya group) and we changed its name to "El Waziery group" in recognition of his history and saving the heritage of Ismailia city.

Now there was hope that what had happened in Port Said might happen in Ismailiyya, as, together, we were able in the same year to begin the foundation of the El Waziery troupe, by bringing together the old popular musicians of Ismailiyya to prevent the loss of this heritage.

To date the El Waziri Group have performed a number of times, in Ismailiyya itself and in Port Said, Suez and Cairo, gaining new friends all the time.

Sunday, January 30, 2011

Al-Thawra's "Wine of Power"--in tribute to wave of Arab revolutions

Free and timely download from the doom-crust punk band Al-Thawra, out of Chicago.

Al-Thawra says on their blog: "In celebration of the wave of revolutions spreading rapidly across the Middle East, we're proud to be giving away our song, "Wine of Power" for free download. We hope that song's lyrics of self-empowerment are something that everyone, everywhere can relate to, and hopefully something that everyone can also take inspiration from. In some ways, its anger and passion are a sign of the times..."

Get it here.

And check out their blog here. Al-Thawra is sometimes linked to the taqwacore scene. I really like their music. They are very fond of kufiyas.

Saturday, December 26, 2009

BrAsian post-punk band Alien Culture



Thanks to Nabeel Zuberi, I was led to this post about the post-punk British Asian band Alien Culture. The post is informative, it's very important history, especially if you are interested in the emergence into visibility of BrAsians in Brit pop culture and anti-racist politics. You can also download the only two songs that the band ever recorded, "Asian Youth" and "Culture Crossover." John Peel played them on his show, but the band never "made" it.

I had thought the only visible Asian music in Britain at the time was Monsoon. I am now disabused.

“People rather fear being swamped by an alien culture” – Margaret Thatcher 1979

Wednesday, July 22, 2009

The Kominas: National Tour (+kufiya bonus)

Taqwacore icons The Kominas are going on national tour! Go see them: all reports of live sightings are very positive. This is the latest, updated poster, fresh off the (virtual) press.

This is the first iteration of The Kominas tour poster. Which do you prefer? (Forgetting the fact that the second is the 'correct' version. Whichever you choose, you must admit that The Kominas really have the image thing going on.

And the kufiya thing going on. (This photo is from their Facebook page.)


Other Kominas and taqwacore-related items that I've come across of late (mostly, in fact, courtesy of The Kominas).

##A video of highlights of the 2007 Taqwatour, with The Kominas, Al-Thawra, Omar Waqar, Vote Hizballah, and The Secret Trial Five.

@@A report from The Guardian on a new book (The Taqwacores: Muslim Punk in the USA) featuring photographer Kim Badawi's images of Islamic punk bands, from 2005-07.

%% The Kominas have recorded a new track, "Blackout Beach," which was featured in a new play, "Water Board: A Play About Torture," which is being performed today at the YMCA Theater, Cambridge, MA. (Please read about it--I can hardly stomach it myself.) You can hear the song on The Kominas myspace page--or if you're a "fan," on Facebook.

^^A long trailer for the film, Taqwacore: The Birth of Punk Islam.

&& Watch The Kominas practice. With trumpet. They keep putting out these clips, so stay tuned.



I just got hold of John Lennon's The Lost Home Tapes 1965-1969. It's cool that we can have access to The Kominas home tapes almost instantaneously. Not that The Kominas are The Beatles, but Shahjehan Khan does bear a resemblance to John Lennon.

^^Nice interview with The Kominas. The word means "scum" in Urdu. They explain their humor. And their politics. "Shariah Law in the USA." Taqwa: Terrorists Are Quite Well Adjusted.



Again, be sure to go see The Kominas if they are playing anywhere near you. Hopefully their next tour will swing by NW Ark.

Saturday, June 27, 2009

Culture Notes on #iranelection 3.7 + MJ

1. Hich Kas, who is perhaps Iran's best known rapper, showed up recently on The Daily Show--in Jason Jones' three-part account of his recent trip to Iran. We get to witness Hich Kas' remarkable skills, and he proceeds to tell Jones that he raps about street issues, social issues, moral issues. What about the guns, hos, bitches? says Jones. Jones then "teaches" Hich Kas about rap by performing a hilariously shallow rap. Hich Kas laughs but says that Jones' "meter was not good."

Jason Jones' Iran series, btw, was the best work JJ has done ever.

The Daily Show With Jon StewartMon - Thurs 11p / 10c
Jason Jones: Behind the Veil - The Kids Are Allah Right
thedailyshow.com
Daily Show
Full Episodes
Political HumorJason Jones in Iran


For more Hich Kas music, go here. And search for him on youtube: lots of vids.

2. Alexander made a comment on my previous post, with regard to Mohsen Nimjoo:

...one thing to keep in mind about Namjoo is that unlike Bob Marley and Fela Kuti (who are pretty unanimously revered in their home countries, as far as I'm aware), he has not reached that level of popularity and is not uniformly loved. I was surprised to see Mousavi use a Namjoo song in his campaign advertising, mostly because a lot of the older generation (the ones who have heard of him, anyway) don't like Namjoo and feel that he butchers traditional Iranian music. I am sure that Mousavi wanted to reach out to the young, but he could have used a less divisive figure.

Thanks for that information, Alexander--I heavily depend on Iranian friends and informants, because I am no Iran expert. To clarify, the reason I prefer to compare Namjoo to Marley and Fela rather than to Bob Dylan is that the former all mix "Western" and "non-Western" forms of music in amazing ways. Namjoo, however, reall goes all over the place with his borrowing of Western genres. Check out "Jorah-Baz" from his Toranj album, for instance. It opens with the riff based on Muddy Waters' "I'm A Man," complete with blues harmonica and slide guitar. And then takes the song somewhere else.

Listen to it here:
Get this widget | Track details | eSnips Social DNA


Here is the clip made for Mousavi's campaign, Namjoo's remix of Mohamed Reza Shajarian's "Hamrah Sho Aziz." Namjoo was one of many Iranian artists who came out in support of Mousavi's campaign for president.



3. Now for MJ. And there are some Iran connections. As many have noted, Michael Jackson was truly a global star. Some of my Iranian friends recall that MJ provided their soundtrack during the early years of the Islamic Republic of Iran (IRI). And here's some evidence, from Marhane Satrapi's acclaimed graphic novel, Persepolis. (Thanks to Hegar for providing this.)


4. MJ was popular in Iraq too. Among prisoners incarcerated by the US military, post-2003. Jonathan Pieslak, author of Sound Targets: American Soldiers and Music in the Iraq War, is featured in the latest New Yorker's Talk of the Town. He tells Lauren Collins that US "soldiers would use [heavy metal band Drowning Pool's song "Bodies"] both to get pumped up for battle and 'to induce irritation and frustration among detainees.' (The detainees, apparently, preferred ’N Sync and Michael Jackson.)"

And, if we can credit the film The Three Kings, Michael Jackson was also favored by Saddam's interrogators. Check out this unforgettable scene from the movie, where
Iraqi interrogator Captain Said (played by Said Taghmaoui) educates Sgt. Troy Barlow (Mark Wahlberg) about why Michael Jackson disfigured his face. (Thanks, Elliott.)



5. Pakistan, too. Check out this scene from Pakistani comedy show "Fifty Fifty." (Thanks, Iftikhar and Nila.)



6. And then there are the rumors about Michael Jackson being a Muslim, which run rampant in the Muslim world. For some reason, such rumors spread about certain Westerners. Two I think of off-hand are Neil Armstrong and Jacques Cousteau (untrue in both cases). When it comes to Michael, of course, the rumors are fueled in part by the fact that (a) he took up residency in Bahrain in 2005 and (b) that his brother Jermaine did convert to Islam in 1989.

Ali Eteraz does a good rundown of the rumors, which he puts to rest, inshallah, here.

Whatever god(s) you did or didn't worship, Michael, RIP.

Saturday, April 25, 2009

Noa & Mira Awad: Israel's Entry, Eurovision 2009

Check out this video, featuring Israel's entry in the 2009 Eurovision contest. Try to figure out who is the Arab and who is the Jew?



Of course, to engage in such an exercise is to conjure with problematic racial stereotypes. Nonetheless, in this instance it's worthwhile. Noa, the Israeli singer, looks more stereotypically Arab. That's because she is of Yemeni background. Mira Awad, a Palestinian citizen of Israel, is 'whiter' and looks more European. That's because her father is a Palestinian Arab and her mother is Bulgarian.

What does it mean when Israel decides to enter a duo representing Israeli minorities, a Mizrahi and a Palestinian, to represent the Israeli nation in the Eurovision contest? Is it a clever ploy to give Israel a positive image, at a time of growing demands for Boycott, Divestment and Sanctions, in the wake of the Gaza outrage?

Yes.

According to a recent article in The Guardian,

When the announcement of their Eurovision entry was made, Israel's military was deep into its devastating three-week war in Gaza. Suddenly, Nini and Awad found themselves facing a bout of criticism from the left. Several Arab artists – some Israeli, some Palestinian – published an open letter asking the pair to withdraw.

"The Israeli government is sending the two of you to Moscow as part of its propaganda machine that is trying to create the appearance of Jewish-Arab 'coexistence' under which it carries out the daily massacre of Palestinian civilians," the letter said. "Israeli artists, authors and intellectuals that take part in this propaganda machine, instead of working for justice, equality and the upholding of human and civil rights, not to mention international law, are partners to the crime."

On the other hand, does the choice of Noa and Mira Awad represent, in a sense, the success of struggles of Mizrahim and Palestinian citizens of Israel, to change Israel's Eurocentric, Ashkenazi, and exclusively Jewish character?

A cautious yes.

Noa, according to The Guardian, "has taken part in several joint projects with Arab artists, publicly backs a two-state solution to the Israeli-Palestinian conflict and refuses to perform in Jewish settlements in the occupied West Bank."

Noa recorded a cover of John Lennon's "Imagine" together with rai artist Khaled, which was released on the European version of Khaled's 1999 album Kenza. It was not included on the US release of Kenza, from Ark 21.

The Guardian goes on to say that Noa "faces occasional anti-Israel demonstrations during her tours abroad, once in London and most recently during a tour of Spain last month, and has been very critical of Hamas, the Palestinian Islamist movement, in Gaza."

As for Awad, "She works in an Arabic-Hebrew theatre in Jaffa and made a breakthrough appearance in an Israeli television sitcom, Arab Labour. She has sung with Nini for the last eight years and has previously competed to represent Israel at Eurovision, despite objections from the Arab community."

As far as I can determine, the Israeli sitcom, Arab Labor ("Avoda Aravit"), seems to be a sign of Arab inroads into mainstream Israeli culture.

So while I'm sympathetic to the BDS (Boycott, Divestment, Sanctions) movement, I regard the Noa/Mira Awad collaboration as a complicated matter.

But whatever you think about the politics, there is no way that this song should win the Eurovision contest. It's sappy and dreadful.

(I saw Noa perform at the Fez Festival of Sacred Music in Morocco in summer 1999, and did not care for her music at all. And the duet with Khaled, "Imagine," is awful as well.)

On the other hand, Dana International, Israel's Eurovision entry in 1998, truly deserved to win. Even if she has been shilling for Tzipi Livni of late.

Friday, December 05, 2008

Odetta Footnote: "Oh Freedom," Beirut

Ever since Odetta's passing on December 2 I've been reading a lot about her, and listening to her music a lot--I purchased several of her best songs from emusic. Many I wasn't familiar with. I did not know that the song, "Oh Freedom," was associated so closely with Odetta (she performed it at the 1963 March on Washington.)

Here's the footnote: I was a student at the American University of Beirut (1969-1973) at a time of intense political activism--lots of demonstrations, lots of student strikes. The song that student activists typically sang in those days, particularly in the 72-73 period, was "Oh Freedom." I don't know how many times I heard, and sang, the refrain "And before I'll be a slave I'll be buried in my grave/And go home to my lord and be free," in a demonstration, when a building was occupied, etc.

I saw Odetta perform once, at the Cambridge Folk Festival, in 1968. Although she was a giant in the folk music movement, my impression is that she has not really received the credit she deserves, as an absolutely critical influence on the generation of folk singers that were involved in the folk music movement of the 50s and 60s.

(Incidentally, she died on the same day as Elizabeth Fernea, who was the wife of my dissertation advisor, Bob Fernea, and who I loved dearly and admired greatly.)