Simon Peres, former Israeli PM, former president of Israel, former Defense Minister of Israel, and oh so respected in US official circles, on what he thought of Palestinians wearing kufiyas and tarbushes, when he landed up in Palestine in 1934. From his 1995 book, Battling for Peace.
Showing posts with label tarbush. Show all posts
Showing posts with label tarbush. Show all posts
Friday, October 22, 2021
Friday, June 11, 2010
Back on the tarbush/fez tip: Shafiq Husayn (plus Edward Said and a kufiya)
Thanks to Omar for turning me on to the video of Shafiq Husayn's "The U.N. Plan," from his album Shafiq En A-Freek-A.
I've mostly paid attention to the video and the general sound, so I'm turning to this account of the lyrics, courtesy The Quietus.
With these images Shafiq is conjuring with the racialist theories of Moorish Science, which proposes that African-Americans are of Moorish origin. But he also conjures up the image of post-Mecca Malcolm, who abandoned the racialist doctrines of Elijah Muhammad and advocated progressive alliances with peoples of all races. The gentleman sitting at the table with Shafiq-in-fez could be Arab or Hispanic or South Asian. The video also shows images of the Buddha and a text about Tibet.
We see a shot of another page of a book toward the end of the video, another text that the Shafiq-in-fez is presumably reading.
Look closely, and you will see that it is the top of page 175 of Edward Said's Orientalism, from Chapter Two, "Orientalist Structures and Restructures." The passage is about Chateaubriand's visit to Egypt.
I've mostly paid attention to the video and the general sound, so I'm turning to this account of the lyrics, courtesy The Quietus.
'The U.N. Plan' is about being stuck in a rut, "living in circles". A tight, delicious groove and surging drums accompany vocals about remembering to be a star. They duel with reflections in reverb, saying things like "her name was boo and she left me all alone to expand", as if a consciousness were struggling to put positive light on a situation.
As for the video, there are a number of intriguing elements. Shafiq appears in it in five guises: as a kind of Lonnie Liston Smith in red turban and camo fatigues; as a kind of Rasta-ish boho wearing a knit hat with Ethiopian colors; a somewhat similar look to the former, but with a red hat (you can see this guise in the frame of the embedded video above); in dark glasses and red beret; and finally, and most remarkably, as an old-school Afrocentric intellectual, complete with Malcolm-style glasses and a fez (tarbush).


The provenance of Shafiq's very intello look here is given in an earlier frame, with the titles for the video, when we see this title page, from a text by the Moorish Science Temple, founded by Noble Drew Ali. The fez was part of the outfit worn by adherents of Moorish Science. And in fact, in the photo above, not only does Shafiq recall Malcolm X, but also Noble Drew Ali (see the photo from this previous fez post.)


With these images Shafiq is conjuring with the racialist theories of Moorish Science, which proposes that African-Americans are of Moorish origin. But he also conjures up the image of post-Mecca Malcolm, who abandoned the racialist doctrines of Elijah Muhammad and advocated progressive alliances with peoples of all races. The gentleman sitting at the table with Shafiq-in-fez could be Arab or Hispanic or South Asian. The video also shows images of the Buddha and a text about Tibet.
And then the Shafiq-in-beret is shown with a woman wearing what may be an Islamic headscarf (worn pretty loosely). In one scene the two of them are shown in front of a mural that depicts a woman in red kufiya, who appears to be depicted with "African" features. (The woman also appears with Shafiq-in-red-hat.)
We see a shot of another page of a book toward the end of the video, another text that the Shafiq-in-fez is presumably reading.
Look closely, and you will see that it is the top of page 175 of Edward Said's Orientalism, from Chapter Two, "Orientalist Structures and Restructures." The passage is about Chateaubriand's visit to Egypt.
How cool is that, Edward Said in a music video? Of course, it would be a video from an artist who belongs to the afro-futurist ensemble Sa-Ra Creative Partners, a group that evokes the name, sensibilities, and mythologies of Sun Ra and his Arkestra. A group responsible for production on Erykah Badu's incredible New Amerykah: Part One.
There is no doubt more to say about how expansive and complex is Shafiq Husayn's "U.N. Plan," but I'll leave it there for now.
Monday, February 01, 2010
The Fez Series: Sun Ra & his Arkestra in Chicago, 1960, & the Tom Wilson connection

This is my reproduction of the inner tray card of the Sun Ra CD, "Music from Tomorrow's World" (Atavistic, 2002). L-r: Marshall Allen, Jon L. Hardy, John Gilmore, Sun Ra, Ronnie Boykins, George Hudson. (Credit: the original photo was transferred and restored by John McCortney, AirWave Studio, Chicago.)
Allen, Gilmore, Boykins and Hudson are all wearing fezzes (tarabish).
See my earlier post, where I quote Robert Campbell et al who write: "The [1957] photo that accompanied the Defender announcement showed Sunny wearing a fez, as he and the rest of the band had done for a little while the previous year. It is said that they quit after some of Elijah Muhammad's bodyguards showed up one night and told them, 'No more fezzes.' Apparently such headgear was reserved to the Nation of Islam."
I'm not sure how the chronology works out here, as the photo above shows the Arkestra still wearing fezzes in 1960. When did the NOI issue their threats?
And I wish the photo was a bit clearer--would like to work out what is on those patches sewn on the fezzes.
Do you think it's possible that über-cool Bob Dylan producer Tom Wilson was inspired to wear a fez by Sun Ra? (He wore one in one of the alternate cuts for "Subterranean Homesick Blues"--read more here.)
Wilson put out Sun Ra's first album, "Jazz by Sun Ra," on his Transition label in 1957. (He also put out records by John Coltrane, Cecil Taylor and Donald Byrd on Transition, whose catalogue was eventually purchased by Delmark.)
Then, of course, Wilson went on to produce several monster pieces of music. He added the electric guitars to Simon and Garfunkel's "The Sounds of Silence." His production credits include Bob Dylan's Don't Look Back, the Mothers of Invention's Freak Out!, The Velvet Underground's White Light/White Heat, and Nico's Chelsea Girl.
Why, for gods' sake, has no one written a biography of this amazing producer, arguably as important as Phil Spector and the like?
Wilson also produced Sun Ra's 1961 album, The Futuristic Sounds of Sun Ra.
And Wilson also produced one of the most unusual recordings (among a legion of them) that Sun Ra was ever involved in: Batman & Robin, by The Sensational Guitars of Dan & Dale (Tifton Records, 1966). The personnel on the album, in fact, was the Blues Project (whose 1967 album Projections was also produced by Wilson) and Sun Ra, John Gilmore, Marshall Allen and Pat Patrick of the Sun Ra Arkestra. Ra's Hammond B-3 organ playing is excellent! But it is definitely weird to hear the Ra men play together with the Blues Project, on songs that are mostly rock and blues.

Until I pieced all this together, I could not for the life of me figure out how Ra and the Blues Project appeared on the same album. Now I get it--it's the Tom Wilson connection.
And of course this all connects back to that fez scene in Mad Men. Season one, episode 8. When Don goes slumming with the beatniks.
I'm not sure how the chronology works out here, as the photo above shows the Arkestra still wearing fezzes in 1960. When did the NOI issue their threats?
And I wish the photo was a bit clearer--would like to work out what is on those patches sewn on the fezzes.
Do you think it's possible that über-cool Bob Dylan producer Tom Wilson was inspired to wear a fez by Sun Ra? (He wore one in one of the alternate cuts for "Subterranean Homesick Blues"--read more here.)

Then, of course, Wilson went on to produce several monster pieces of music. He added the electric guitars to Simon and Garfunkel's "The Sounds of Silence." His production credits include Bob Dylan's Don't Look Back, the Mothers of Invention's Freak Out!, The Velvet Underground's White Light/White Heat, and Nico's Chelsea Girl.
Why, for gods' sake, has no one written a biography of this amazing producer, arguably as important as Phil Spector and the like?
Wilson also produced Sun Ra's 1961 album, The Futuristic Sounds of Sun Ra.
And Wilson also produced one of the most unusual recordings (among a legion of them) that Sun Ra was ever involved in: Batman & Robin, by The Sensational Guitars of Dan & Dale (Tifton Records, 1966). The personnel on the album, in fact, was the Blues Project (whose 1967 album Projections was also produced by Wilson) and Sun Ra, John Gilmore, Marshall Allen and Pat Patrick of the Sun Ra Arkestra. Ra's Hammond B-3 organ playing is excellent! But it is definitely weird to hear the Ra men play together with the Blues Project, on songs that are mostly rock and blues.

Until I pieced all this together, I could not for the life of me figure out how Ra and the Blues Project appeared on the same album. Now I get it--it's the Tom Wilson connection.
And of course this all connects back to that fez scene in Mad Men. Season one, episode 8. When Don goes slumming with the beatniks.

Labels:
Batman,
Chicago,
fez,
jazz,
Mad Men,
Nation of Islam,
Sun Ra,
tarbush,
Tom Wilson
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