Youth of the Gulf, Youth of Palestine

 Still from Jumana Manna's "Blessed Blessed Oblivion" (2010)

A couple days ago a short post I wrote for the Merip blog on youth in the GCC countries and Palestine got published. It's about youth in the Gulf who are civicly and politically engaged, and Palestinian youth who are, mostly, disengaged and who would be considered by pundits and social workers, "delinquent."

Here's the final sentence: "Maybe analysis of Arab youth should start with learning who they are, rather than only respecting them when they conform to our preconceived ideas of what constitutes civic engagement."

Please check it out.

alienation of young adult American Jews from Israel

"a mounting body of evidence has pointed to a growing distancing from Israel of American Jews, and the distancing seems to be most pronounced among younger Jews." BEYOND DISTANCING: Young Adult American Jews and Their Alienation from Israel, by Steven M. Cohen (Hebrew Union College – Jewish Institute of Religion) and Ari Y. Kelman (University of California, Davis). Download here.

Kufiya roundup: Fateh, DJ Rodrigo, Haifa, M-1, The Hurt Locker, Leila Khaled, DC, NYC, ties, and high fashion

PNA President Mahmoud Abbas, in the middle (Haytham Othman/MaanImages)

Here is the dead, the dessicated, the sucked-of-all life kufiya, as deployed by the dreadful mass assembled at the Fateh general conference, convened in Bethlehem earlier this month. Yasir Arafat was no angel, but at least he was the leader of a liberation movement. As a whole, the movement's leadership was corrupt, but at least it had the noble goal of national liberation. This new, post-Arafat crowd, headed by the atrocious Mahmoud Abbas, are simply Israel's and the US's guards in proxy of the concentration camp, the ghetto that is the Palestine National (sic) Authority. They have turned the kufiya into a kind of symbolic fetish, that all wear draped around their shoulders. As Sousan Hamad reported in Electronic Intifada, "As Abbas waited for his turn to read from what seemed like an inevitable 60-page speech, a man walked around the aisles handing out cheaply-made, Fatah-branded kuffiyehs (the traditional checkered scarf) to delegates and journalists. He insisted everybody wear it for the cameras." Abbas' own kufiya scarf was a bit fancier, with the Palestinian flag sewn into the ends.

Of course Fateh was too cheap to make any effort to support national kufiya production, seeing as how the organization is now all about neo-liberalization and capitalist globalization as the path to liberation. Meanwhile, University of Arkansas International Studies graduate Chris Wylie, and former student of mine, made a trip to Hebron where he bought his own, authentic, national production Palestinian kufiya, from the Hirbawi factory, the last remaining kufiya producer of kufiyas in Palestine. Bravo, Chris. Hmmm, if a young man from Arkansas could get to Hebron to buy a kufiya, why couldn't Abbas & Co. find their way there?

Despite Fateh's efforts to claim ownership of this symbol of resistance, there are lots of signs that its control is resisted. Check out the photos from this PANET article (in Arabic) about a hip-hop benefit for Gaza, held in Haifa, Israel in March--kufiyas are everywhere! Among the artists who performed: Awlad al-Hara (Nazareth), DAM (Lyd), Shadia Mansour (UK), The Patriarchs (US), Bihrang Mar'i (Sweden), and Lucky (UK).

Colombian DJ Rodrigo is also down with the kufiya. Go here to check out his latest release, through Indigenous Radio (IR), and go here to get a podcast of DJ Rodrigo, live mixing for IR. (Thanks to Dave Watts for alerting me to this.)


If you've not had enough of kufiyas, you could also purchase a limited edition Leila Khaled print, by Jesus Barraza, to benefit the Indigenous Youth Delegation to Palestine, now in progress.

According Muhaafiz Khan, writing in the blog As-Sabiqun, the act of converting to Islam has now become hip among African-American youths in the roughest neighborhoods of Washington, DC. And along with taking the shehadeh, apparently, comes wearing the kufiya. Khan writes:

The trend [of conversion] is still very much alive today, and it seems to have spread all across DC. As strange as it may sound to the suburbanite believer, it has now become en vogue in inner-city DC to be a Muslim; it is "cool" to sport a colorful kufi or Palestinian-style keffiyeh. Young brothers in thobes are becoming an increasingly common sight. Scented oils are in high demand. It is not uncommon to hear the greeting of "As-salamu 'alaikum" while walking down the street (that is, if you are obviously a Muslim).

Khan goes on to say that Islam is not just a "look" and external practice, and he expresses the hope that "with their constant expoure to the message (Jumu'ah khutbahs are hardly missed), some of it is bound to sink in and take root."

And you think kufiyas are no longer cool in New York City? Check out this guy, recently photographed on the New York subway by my friend Dave, a fellow kufiyaspotter, on the #1 train, Uptown, 125th and Broadway stop. The gentleman had fake vampire fangs in his mouth too. Dave calls it Harlem Punk Kufi.

And back in Palestine, here's a hot of a very stylish kufiya tie. I love it! Thanks to Rochelle, who alerted me to it, and to Howaida Arraf (an activist in ISM), who gave me permission to reproduce it here. The tie wearer is her brother, Wadeh.

Now a postscript on The Hurt Locker, which I finally got to see. Earlier I posted a photo of the character played by Ralph Fiennes. As my friend Carolina pointed out to me before I saw the film, he is wearing full-blown kufiya, as is the rest of his crew in the film. The Explosive Ordinance Disposal squad, protagonists of the film, comes upon them in the desert. When they first spot them, they think Fiennes & co. are insurgents, since they are in kufiyas. The disposal squad describe what they are wearing as 'haji' wear. Fiennes and his crew are not regular military, they're hunting most-wanted Iraqis, and have two guys who appear in the set of playing cards the US military developed to identify them. Meanwhile--as Carolina also pointed out--the bomb squad member played by Brian Geraghty also wears a kufiya, but it's quite subtle--a khaki scarf that seems to blend into his uniform. And, given that the scarf is khaki colored and not black-and-white or red-and-white, it's also "hipster."

M-1 of Dead Prez was recently in Gaza, as part of the Viva Palestina delegation. He writes about the experience here. Kufiyas were, as you might expect, worn by many in the delegation. M-1 describes what happened as the group approached the border:

On a comfortable chartered bus I daydreamed and listened to one the head organizers, Nancy, deejay to our anxiety and excitement. One of my favorite songs is the one that demanded us to “wave our kufiyas in the air!” which many of us wore. Even though they have become a passing fashion statement, we wore the red and white ones, and I felt extremely proud when the brothers got together to wave our red, black and green Liberation flag in the immigration office as they chanted loud enough for the people to hear us on the other side in Gaza.

I wish I knew what song that was! Note that red-and-white kufiyas have now become associated with Hamas, in the Palestine context. Here's a photo of M-1 from the post; I don't know who the guy is with him.

Do you remember when the kufiya was in all the fashion shows? In case you forgot: here are some 2008 photos of models dressed in "Fashion Week Style," from the fashion blog Jak & Jil. (Thanks, Rochelle!)

Sessilee Lopez, Peter Pilotto fashion show

Maryna Linchuk, Louis Vuitton fashion show

Hanne Gaby Odiele, Chloé fashion show

Is that enough kufiyas for now?

The Politics of Youth: new issue of Middle East Report

(Confession: I'm an editor, and I have an article in the new issue. Please note that you can access my article along with Marc Lynch's for free. But buy the issue anyway!)

Middle East Report 245
Winter 2007

THE POLITICS OF YOUTH


In many countries of the Middle East, as in other developing regions, young people between the ages of 15 and 24 make up a fifth or more of the population. These youth face serious socio-economic problems, including unemployment, under-employment and delayed marriage, but not the least of their burdens are the expectations and anxieties of their elders. In recent decades, indeed, youth have come to be seen as a problem in and of themselves. "The Politics of Youth," the winter 2007 issue of Middle East Report, measures the image against reality.

Anthropologist Ted Swedenburg sketches the "imagined youths" that preoccupy policy planners and pundits in the Middle East and the West. Youth are perceived both as people who need to be protected -- from radical political Islam or from "vulgar" popular culture -- and people from whom the social order may need to be protected. A corollary, among Western observers, is to see youth as the inevitable emancipators of closed political systems.

Real Middle Eastern youth confound elite hopes and fears in ways both conventionally political and mundane. In Egypt, finds political scientist Marc Lynch, young Muslim Brothers are challenging their older leaders' platforms and habits of mind with the open discussion fostered by their blogs. In Beirut, as Lara Deeb and Mona Harb demonstrate, the purchasing power of pious Shi'i youth is generating an "Islamic" culture of fun to parallel the hard-partying "Paris of the Middle East" downtown. In Israel, argues sociologist Tamir Sorek, young fans of Likud-supporting Beitar Jerusalem and the Arab team from Sakhnin both use the soccer stadium to demand full integration as citizens, rendering the Beitar-Sakhnin matches more than the Israeli-Palestinian conflict in miniature.

In a special report, James McDougall checks in on the recovery of Algeria from its long and brutal civil war. Many of the war's deep causes remain in place: The options in formal politics are limited to opportunism or principled, but impotent opposition, while the newly liberalized economy is working best for those who were already prosperous.

Also featured: Norma Claire Moruzzi reviews Shahram Khosravi's Young and Defiant in Iran; Khaled El-Rouayheb reviews Joseph Massad's Desiring Arabs; Rosemary Sayigh reviews Laleh Khalili's Heroes and Martyrs of Palestine; and more.

Subscribe to Middle East Report or order individual copies online at www.merip.org.

For further information, contact Chris Toensing at ctoensing@merip.org.

Middle East Report is published by the Middle East Research and Information Project (MERIP), a progressive, independent organization based in Washington, DC. Since 1971 MERIP has provided critical analysis of the Middle East, focusing on political economy, popular struggles and the implications of US and international policy for the region.

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