Showing posts with label Ismailiyya. Show all posts
Showing posts with label Ismailiyya. Show all posts

Tuesday, April 01, 2014

Claude François twists, in Arabic



In 1962, French pop star Claude François released the single "Le Nabout Twist," in Arabic and in French, under the pseudonym Kôkô. Here's the Arabic version (well, it's not all in Arabic, but a mix of Arabic and French).


Why did this big French star release a song in Arabic? As I have blogged about previously, he was born in Ismailiyya, Egypt, in 1939. His father worked as a shipping controller in the Suez Canal. The family was forced to leave for France in 1956, in the wake of the Tripartite Aggression. Apparently, his departure from Egypt was something he always regretted.

I don't have time to try to translate the Arabic, and am not sure I understand it all in any case. His pronunciation certainly is not perfect, but the sentiment, the gesture, of recording in Arabic, is certainly admirable. Apparently the song didn't do well in France but was well received in "Africa" (at least so say the notes on the youtube vid.) 

You can learn more about Claude from this review of a 2012 French biopic about the star, courtesy Arun Kapil.

I don't know what Le Nabout is. For some reason I think it's the name of a traditional Egyptian dance, but I'm not sure.

Appearing on the same EP was "Ali Baba Twist," a cover of an original by Bob Azzam. I actually prefer this "twist" to "Le Nabout." Check it out. 

And here's Bob Azzam's version: 



Here is a link to the French version "Le Nabout Twist"

Ecoute-moi mon petit chéri
Si tu veux maigrir il faut danser
Le Nabout... Twist

{Refrain:}
Le Nabout, le Nabout, c'est la danse que vous appelez le twist
Le Nabout, le Nabout, il y a bien longtemps que cela existe
Le Nabout, le Nabout, c'est une question de force abdominale
Le Nabout, le Nabout pour garder la ligne c'est radical

Je ne peux pas dire quand j'ai posé la question
Il n'y a rien de mieux pour la digestion
Après le repas c'est une occasion
De perdre son ventre et pas la télévision

{au Refrain}

Vous allez me dire "c'est américain"
Ne croyez pas ça car il n'en n'est rien
Et vous nous voyez là tout excités
On n'a pas attendu Elvis Presley

Allez allez
Allez allez
Y a pas mieux
Allez allez
Allez allez
Tu viendras mon amie
Allez allez
Allez allez
Et tous deux la nuit
Allez allez
Allez allez
On fera tous les deux twist twist twist
Twist twist twist
Le Nabout
Twistez le Nabout
Le Nabout
Allez twistez tous le Nabout
Le Nabout
Allez on va twister comme des fous
Le Nabout, le Nabout
Le Nabout, le Nabout
Le Nabout, le Nabout


(plus some mention of hashish)

here>

Friday, May 13, 2011

Vigon, '60s 'soul man' of France: a Moroccan, real name Abdelghafour Mouhsine

I just learned about Vigon thanks to Jeff, who posted an AFP article on Facebook. I used Google Translate, and then modified the translation. (My French is very far from perfect, so if yours is better, please correct any mistakes. The original is here.)

Vigon, Moroccan "soul man," emerges from obscurity 40 years later

AFP, Oct. 9, 2008

PARIS (AFP) - He was a vegetable vendor in Morocco before discovering soul at U.S. bases and then becoming a minor star in Paris in the '60s: thanks to a reissue, Vigon, the singer with an amazing voice, is experiencing a second youth [revival], 40 years later.

"What is happening now is what should have happened 40 years ago," marvels the affable sexagenarian, delighted that a new audience discovering his music.

The Barclay (Universal) label reissued in early September an album of his songs, "The End of Vigon," in its vinyl series "Back to Black" and its CD vintage series "Vinyl Replica."


Critics were quickly excited about his covers of great soul / rhythm 'n'blues songs of Bob & Earl, Ray Charles and Bo Diddley, discovering, amazed, that in the "sixties" France had a singer to rival African-American masters of the genre.


Critics highly praised the velvety voice of Vigon and the song arrangements, the strings and the hot sweet brass worthy of Motown or Stax, yet "made in France."


"Even when it came out 40 years ago, there was not this much enthusiasm!" smiled the Moroccan, in dark glasses, elegant clothes, and the mock [?] air of elegant black-American singer Sam Cooke.


Vigon took that nickname from his childhood, when he mispronounced the word "wagon" in school.


He was born Abdelghafour Mouhsine in Rabat in 1945. At first working as a greengrocer with his father, he fell madly in love with R & B at the U.S. military bases in Kenitra and Sidi Slimane and he learned the standards phonetically, since he does not speak English.


"I was going to the grunts' [troufions] dances every Saturday, and there, they bought the records that came from America on the week of their release," he recalls. "Twist and Shout" by the Isley Brothers, it was sung in Morocco before the Beatles covered it!"

In 1964, he was on vacation in Paris and went to the Golf Drouot, the Mecca of rock music. He went on stage, bluffing the public and then joined the Lemons, along with another young man named Michel Jonasz on keyboards.

The group scoured the [music] scenes, Golf Drouot or Bus Palladium, made [assied] its reputation and opened the first [concerts] [in France] of Stevie Wonder, Otis Redding, Wilson Pickett, Little Richard, the Who and the Rolling Stones.


"In late September, I went to see Stevie Wonder at Bercy: when I think of that time we spent in night clubs and how crazy it was!" exclaims Vigon, who will sing Saturday and Sunday a Cidisc (Convention of record collectors) in Paris and then on Oct. 15 at the Petit Journal Montparnasse.

One of his singles, "It's all over", was released in 1968 on the American label Atlantic. [check out "It's all over" here, on youtube] The previous year he released his only song in French, "Un petit ange noir"
[on youtube here].

He returned to Morocco in the mid 70's for two weeks. "I stayed 23 years!" he enjoys explaining that he was a singer in a hotel in Agadir.


In 2000, back in France, where 60's retro fashion was once again popular. Vigon the showman performed regularly at private parties, and his fans included other artists from Morocco, the comedians Gad Elmaleh and Jamel Debbouze, at whose wedding he sang.

"I'm sometimes asked if America did not tempt me. But I never imagined, coming from Morocco, so it's not bad!" he assures. "Kid, I slept on a sheepskin. Now, in hotels, they say: 'Do you like the room?' It makes me laugh!"

The entry on Vigon on the French wikipedia tells us that Vigon's recordings were a critical, but not a commercial, success. And that he and his group, opened for Otis Redding, Bo Diddley and Stevie Wonder, at their first performances in Paris, at the Olympia, in September 1966. The video of "It's all over" (link above) features a number of photos of Vigon with the acts he opened for, including this one, with Mick Jagger.

Please check out this scopatone of Vigon performing "Harlem Shuffle," originally recorded by Bob and Earl in 1963. It's a pretty divine cover, and the dancers are pure sixties go-go.



And here are the jackets for some of Vigon's releases. The EP with "Harlem Shuffle" and "Un Petit Ange Noir."

This single has a cover of The Righteous Brothers' "Unchained Melody." The hair is to die for.

The cover of Vigon's only single released in the US, on Atlantic. Quite remarkable, given that Aretha Franklin also recorded on Atlantic at the time. Not to mention Solomon Burke, Clarence Carter, Wilson Pickett, Sam & Dave, Percy Sledge, Joe Tex...


Here's a photo of Vigon with his soul review, at the Olympia. Looking very James Brown.


Here's Vigon (looking like Jimi Hendrix) with French pop star Claude François, known for, among other things, penning "Comme d'habitude," the original version of "My Way." What I wonder is, what language did these two speak when they met. Claude François, like Dalida, was born in Egypt, in Ismailiya. His mother was Italian, his father, who worked as a shipping traffic controller on the Suez Canal, was French. In 1951 the family moved to Port Tawfik. The family moved to Monaco when Egypt nationalized the canal in 1956. If I remember correctly from David McMurray's article "La France Arabe" (in A. Hargreaves and M. McKinney, eds., Post-Colonial Cultures in France), Claude used to speak Arabic when he got together with Dalida's brother Orlando, who also served as her manager. But perhaps the gap between Vigo's Moroccan dialect and Claude's Egyptian was too great.

This is what Vigon looks like today.


Many of the photos are from this informative blogpost.

While writing this up, I came across another article, from Jukebox, which I will summarize soon. In the meantime, it's here.

Wednesday, May 11, 2011

Folk music of Isamailiyya: the El Waziry Group

One of the best things I did while in Cairo in late March was to go to see the El Tanbura group perform at El Tanbura Hall in Abdeen. El Tanbura play the music of Port Said, which is well-known for the fact that its central instrument is the simsimiyya, a lyre of very ancient origin. (There are paintings of the instrument on the tombs of the Pharaohs.)

Here's a photo of El Tanbura Hall, from the outside.


And here's a shot of some of the members of the group, from their concert on March 24. The photo shows two simsimiyyas. I filmed the concert, and hope, eventually, to post some of the concert footage on youtube.


El Tanbura Hall is a project of the El Mastaba Center for Egyptian Folk Music. You can read about El Mastaba here. It was founded by Zakaria Ibrahim, who I met, and who performs with El Tanbura. El Mastaba sponsors a posse of groups who perform regularly at El Tanbura, including Rango, who are absolutely terrific and who you can read about here. El Mastaba has also issued a number of CD's, which are excellent, and are for sale at El Tanbura Hall.

El Mastaba participated actively in the Egyptian Revolution. Three groups associated with El Mastaba performed in Tahrir Square when it was occupied by pro-democracy forces: the Hinna band from Suez, from the El Tanbura band (Port Said), and the El Waziry band from Ismailiyya. Please watch a video of the El Mastaba groups at Tahrir here.

I recently read the posting below on Facebook, announcing a concert by the El Waziry group. I reproduce it below, because it provides an invaluable account of the history of the "popular art of Ismailiyya," which flourished from the 50s til 1967, and which El Mastaba is doing its best to revive and to promote. I don't know who wrote the text below (it's translated from Arabic), but I hope the author will not mind my attempt to recirculate it. It announces a performance by the El Waziry group at El Tanbura Hall, that will happen tomorrow, Thursday May 12. Wish I could be there. In the meantime, I do have a CD from El Waziry himself: El Wazery & Suhbagiyya, Wallah Zaman (El Mastabah Center for Egyptian Folk Music, 2006).

El Mastaba Center for Egyptian Folk Music presents

El Waziry Group

The three cities of the Canal (Port Said, Ismailiyya and Suez) share similar traditions of music and song, though each has its special features.

Three tributaries combined to bring these arts to Ismailiyya, which is located half-way along the Canal. The first of these was the Sudanese, who have lived in the oldest quarters of the city–the “Slave Stockades” (‘arayshiyyit il-‘abid)—since it was built in the last third of the nineteenth century. The second was the interaction of local musicians with others from Port Said or Suez, as well as with the shipping passing through the Canal, which, at the end of the 1930’s, brought the instrument known as the simsimiyya (a type of lyre). And the third was the influence of the other shores of Lake Manzalla, at one end of which Isma’iliyya lies, and especially that of the fisher families living in ‘Izbit el-Bahtini, who brought with them fishing songs and the songs of the damma (“street gathering”- a genre with its roots in Sufi music).

On the streets of the city, these tributaries mingled to produce what may be called “the popular art of Ismailiyya,” which flourished from the beginning of the 1950’s up to the war of June 1967.

After the war, the inhabitants of the city were forced to migrate to areas further inside Egypt, far from the battle line. In their diaspora, in the cities and villages and displacement camps, the people of Ismailiyya survived, and shared their singing with the displaced from Port Said and Suez, to the accompaniment of the simsimiyya, which, with its songs expressive of their common concerns, played an important role in creating a bond among them.

With the end of the war and the return of the displaced to their cities, things were different, in Ismailiyya as in the rest of Egypt. When the “open door” economic policy was adopted, social values changed and, at the beginning of the 1970’s, the trend towards commercialism started to take over the old artistic tradition. Competition for the rich pickings of the wedding market intensified, leading to the withdrawal from this field of the authentic musicians, as some died and others retired.

Only one, the musician Muhammad El-Waziri, refused to retire into obscurity and continued to cherish his own simsimiyya, though he had no idea what to do with it on his own. Things changed when El-Waziri met the writer, and embarked on a relationship with the Tanbura troupe experiment in Port Said, which attempted to collect the music and songs of Port Said by bringing together the old musicians, who, like their fellows in Ismailiyya, had gone into retirement.

The legend "Muhammad El-Waziery" the king of simsimiyya at Canal zone had passed away in 2008 in the age of 73 years old, cuddling the simsimiyya instrument and leave the heritage of Ismailia city in the hand of his troupe which he was the leader of it (Souhgbagya group) and we changed its name to "El Waziery group" in recognition of his history and saving the heritage of Ismailia city.

Now there was hope that what had happened in Port Said might happen in Ismailiyya, as, together, we were able in the same year to begin the foundation of the El Waziery troupe, by bringing together the old popular musicians of Ismailiyya to prevent the loss of this heritage.

To date the El Waziri Group have performed a number of times, in Ismailiyya itself and in Port Said, Suez and Cairo, gaining new friends all the time.